Volume One

The Players’ Journal

Editor Michael Counts
Lyon College

Associate Editors Jane Brody
Louisiana State University

David Wiles
Carleton College

David Thibodeaux-Thompson
University of Illinois–Springfield

Managing Editor Paul Kassel
SUNY New Paltz

Supervisory Board Robert Barton
University of Oregon

Cheryl Black
University of Missouri

Dennis Black
University of North Carolina, Charlotte

Rebecca Fishel Bright

Beaka Eaton
Miami University of Ohio

David Kaye
University of New Hampshire

Frank Trezza
SUNY New Paltz



Table of Contents

The Other Blocking: Integrating Improvisation and Stanislavksi 1

How About a Student-Generated Acting Curriculum?. 7

Acting Lessons in 30 and 60 Second Packages:
Effective use of Commercial Voice-Over Copy In Acting and Voice Classes 13

Teaching Emotional Availability. 23

A View from the Inside: Naropa University’s MFA in Theatre:
Contemporary Performance. 31

Freeing the Actor to Follow Impulse: Using Authentic Movement-based Technique in the Acting Class 37

Book Reviews. 45



An Open Letter to the Community of Actors and Acting Teachers

Too often the discussion about what actors do and how they do it has been confusing and idiosyncratic. Acting is a craft…a practice. It is foremost about a “doing” of a thing rather than a philosophy. To be useful, instructional methods and communication among performance educators needs to be timely, simple and crafted to clearly speak to actors and acting teachers with a variety of backgrounds.

Although many people, including actors themselves, have sought to articulate what it is actors do and how they do it, there has always been disagreement regarding the terms of that discourse. Worst, and most often, that discussion has been framed by non-actors. Like all groups—cultural, ethnic, social—the language employed to describe the who and what of a group is best derived from the group itself. Actors must frame the discourse in terms derived from acting, terms that serve to most readily convey meaning to practitioners, and NOT from forms and formats devised and imposed by those outside the field.

The purpose of The Player’s Journal is to give voice to actors and teachers of actors in the language of acting. A new journal, devoted exclusively to the practice and theories of acting, is required to find those new methods, to develop and determine the terms of discourse, and to provide a means by which the field may be advanced. The old methods of passing down knowledge from master to apprentice no longer serve the needs of a culturally and learning-style-diverse population. The traditional methods of scholarship do not always readily apply to the development and dissemination of craft pedagogy in any art, let alone theater. Actors and acting educators both in and out of academia have not yet found a definitive voice. The Players’ Journal is the formal beginning of that journey of discovery.

Paul Kassel

Managing Editor


The Players Journal is an outlet for articles, and book and performance reviews on the art of acting. We welcome thoughtful, well-written material in any style. Peer review on material submitted is based upon the content of the submission and its contribution to further understanding of the art of acting. We realize that many of our contributors are themselves practitioners, teachers, and students of the art of acting and it is their knowledge of craft which we seek. Please submit all materials as a word attachment to mcounts@lyon.edu.

Michael L. Counts, Editor

Lyon College


The Other Blocking: Integrating Improvisation and Stanislavski

Improvisation is as old as theatre itself, having been used to express both religious ritual and storytelling. Although it has never gone out of fashion completely, scripted acting has often overshadowed it. When stand-up comedy began its assent in America during the mid-80s, improvisation found renewed interest and its tenets began being incorporated more and more into actor training. “Classic” theatre games—trust walks and mirror exercises—began coexisting with character-based improvisation, such as acting out the back-story for your character. In America today, a rift exists within most theatre training programs between Stanislavski-based actor training and an improvisation-based approach. What this has created is a generation of actors not necessarily trained in Stanislavski-based vocabulary being guided by directors who speak almost exclusively through those terms. This article will examine both the common terminology of improvisation and methods of incorporating improvisation into a traditional rehearsal process for the purpose of bridging the gap between improv-trained actors and Stanislavski-trained directors.

TheatreSports

I have been using improvisation in my acting classes at New Mexico State University for many years as a companion to traditional Stanislavski-based training. While many consider improvisation just playing “games,” I use improvisation more formally, teaching not only exercises but also terminology and dramatic elements. My background in improvisation is based on TheatreSports, an improvisational style and format developed by Keith Johnstone of the Loose Moose Theatre Company in Calgary, Canada. Johnstone, tired of seeing enthusiastic audiences at sporting events and passive audiences at the theatre, attempted to create a form of theatre that would mirror the active and vocal audience responses of ancient Greece and Rome. He developed a series of exercises and games that encouraged actors to be more physically and emotionally active in their storytelling; to force actors to seek positive, playable actions; and to allow the audience to sense risk in performance. Ultimately what was developed was TheatreSports: two teams of actors competing against each other for points. These points are sometimes awarded by judges, but most often by audience applause. The teams challenge each other to specific improvisational games, soliciting suggestions from the audience to ensure the scenes are not pre-rehearsed. Some games, such as “What Happens Next,” rely on the audience to not only give inspiration at the beginning of a scene, but throughout. An emcee, usually dressed as a referee, ensures fairness of games and that the audience’s suggestions are heard and accepted. The emcee also monitors the performers for “fouls;” objectionable language or content usually lands a performer in the penalty box for a period of time while their teammates perform without them. If your scene becomes passive you may receive a “Warning for Boring,” which, if not fixed, can end your scene. The match lasts about an hour, with one team deemed the winner and allowed to return to defend its title in the next match. Team names, cheers, and a coin-toss, usually in the form of an elimination game, complete the event. Anyone who has ever seen one of the matches knows how successful Johnstone was in his goal to bring audience excitement back to the theatre.

When I first began teaching a beginning acting class, I relied heavily on TheatreSports games to teach actors the basics of performing: opening out, projection, and general comfort in front of others. As I continued my work, however, I began to understand that many of the tenets of improvisation overlapped my work teaching Stanislavski-based acting. Today, about a third of my class is devoted solely to improvisation, a third to Stanislavski and a third to monologue and scene work. I have discovered that I can teach my students complex concepts twice: once through improvisation and once through more traditional exercises, so by the time we reach scene work they have a keener awareness of what I am asking from them. This also allows me alternate ways to reach students for whom Stanislavski-based concepts frustrate or confuse.

The Vocabulary

There is a specific vocabulary I use when teaching improvisation that has counterparts in traditional training. The first term, and the one I spend the most time impressing upon my students, is blocking. I explain that in traditional theatre, blocking means the physical staging, but in improvisation it refers to rejecting a bid: an idea for a scene. The most common way a bid is blocked is by simply saying “no.” Here’s an example of this:

HE: Do you want to go to the zoo today?

SHE: No.

HE: Ok. How about if we go get ice cream?

SHE: No, thanks.

HE: Well then, what do you want to do?

SHE: I don’t know.

Here, SHE is rejecting each bid given by her partner. The scene becomes stagnant and passive as her partner is forced to think of more bids. There’s no action. By saying “yes,” action, both physical and emotional, is encouraged in the scene.

While “no” is the most common way to block, there are others, such as “that’s not a ____,” “you’re crazy,” “what are you talking about,” etc. Beginning actors often want to say no because they feel it makes them sound witty or superior. Some do it because they feel it brings conflict to the scene. I explain that conflict comes from two people wanting opposite things, not one person wanting something and the other one not wanting to give it. Once they understand that getting rid of blocking actually helps progress the scene, the results are amazing. A simple exercise I often use is having two actors improvise a scene, where one actor can only say “yes,” “you bet,” or “sounds great.”

Another method to promote action in a scene is by avoiding wimping and waffling. Wimping entails ignoring a bid. Here’s an example:

SHE: Do you want to go to the park?

HE: Oh, look, here’s a dollar bill.

HE, either because he’s not listening or dislikes the bid, simply ignores it. Now SHE must respond to his new bid, leaving both SHE and the audience to wonder why the first bid wasn’t developed. Instead of progressing action, the scene becomes about bidding.

Waffling is talking about a bid, but not actually doing it.

SHE: Do you want to go to the park?

HE: I’d love to go to the park.

SHE: It’s so pretty this time of year.

HE: Yes, and it has that great merry-go-round.

SHE: I love that merry-go-round! Plus, we can get cotton candy.

HE: It’s such a pretty day to go.

Here, instead of doing the action implied by the bid—going to the park—the actors simply talk about the bid. Again, the audience is left frustrated by the lack of action, and the performers become talking heads, rather than actors.

I also discuss with my students the importance of expanding. Expanding is simply taking a bid and exaggerating the circumstances or adding urgency. If a scene is about baking cookies, I coach my actors to expand on that idea by baking a million cookies, or the world’s biggest cookies, or over-baking the cookies so there’s a fire, or needing to bake cookies quickly before the guests arrive. This concept of exaggeration comes from the elements of comedy, and supports raising the stakes of the original bid. I often play a game called “Yes, and…” where the performers begin each statement with the words “Yes, and…” This automatically forces the performers to expand on their bids, and more dynamic scenes result.

Games

Armed with this vocabulary, I begin side-coaching my acting class as they progress through their scenes and games. It is not uncommon to find actors who are initially frustrated by the constant side-coaching begin coaching their classmates themselves. Side-coaching also provides a non-threatening way for students to give each other feedback, and is more concrete than “that was really good.” After a month of game playing and side-coaching, the entire class begins to pull together as a unit, having felt the joint success of going out on a limb creating scenes, and unable to hide behind specific characters or lines.

There are well over a hundred games TheatreSports uses, many of which have been developed from numerous sources, including Viola Spolin’s influential Improvisation for the Theatre. These games have been gathered by Unexpected Productions (among others) and put together in an online playbook called The Living Playbook. Here, like plays in a football playbook, games are divided into categories such as “Narrative,” “Warm-up,” and “Scenes Using the Audience.” Rules and game variations, as well as alternate titles, are also provided. The Living Playbook is a sort of bible for teachers of improvisation, and it is from this source that most of my games are pulled.

Stanislavski

After a four or five weeks of improvisational work, students then focus on learning the vocabulary of Stanislavski-based acting. I explain that these are the basic tenets of American Realism, and the terms most American directors will use in rehearsals. We discuss concepts like the Magic If, beats, objectives, tactics, stakes, and so on. At first, these terms seem to have a complex theoretical meaning. The mystification quickly dissipates; however, as they begin to realize that what we have done the last few weeks in improvisation has a direct correlation to Stanislavski.

At first we talk about an objective, what a character emotionally wants. Students are often initially confused, offering examples like, “to hit him” or “to explain that I want to be left alone.” The trigger verbs and passive objectives don’t get to core of text analysis. I press them to think in terms of why, not what: to look for the emotional reasoning. It is a struggle, but when pressed for an example after a class period or two, students provide stronger objectives like “to win John’s affection” or “to humiliate my mother.” However, when I explain that an objective is simply the internal, emotional want behind a bid, a light bulb seems to go off. If a bid in improve is “Get out of my room,” I explain that there must be some emotional reason behind this request: maybe you’re angry with your brother and want to punish him; maybe you’re scared of what will happen to you if you’re not alone; or maybe it’s a way to reestablish your sense of authority. That emotional reason is the core of your objective. The line of text is your bid. This immeasurably helps students understand the key difference between what you want and why you want it.

Next, I talk about tactics, how you get what you want. Without improvisation, asking a student to come up with 10 different ways to win John’s affections becomes difficult and tedious. However, post-improvisation, students feel more comfortable taking physical and emotional risks and pushing towards action. Having been trained against waffling, the results are consistently clear, creative and often compelling tactics, emanating from the student’s imagination, rather than what they think is “right” or “real.”

Other terms, such as stakes, become simple when compared to the concept of expansion that students have already developed. Also second nature by this point is more complex concepts such as being in the moment, risk-taking, playing opposites, and listening. When these concepts are reiterated as the basic tenets of American Realism, they sink into students on another level, thus allowing students who may not have gotten it through improvisation, to get it through traditional terminology (and vice-versa). I offer two ways to think about the same thing, and it dramatically increases the level of understanding by my students.

Supplementing Rehearsals

It does little good to teach improvisation in class if one does not use it outside of class in the context of a rehearsal. Many directors already use improvisation in a limited way: they’ll take some rehearsal time to have characters improvise important back-story, such as when two characters met, what their first date was like, etc. I myself have used this method to great success. In fact, some of the best theatre I’ve ever witnessed was improvised scenes from actors I directed in Nicky Silver’s Pterodactyls. We spent a 4-hour rehearsal fleshing out the somewhat repressed memories of the characters, things like Emma’s funeral, Emma’s trip to a psychiatrist, Emma and Tommy’s first date, and Todd’s life post-leaving home. By using their imagination to supplement their given circumstances, the actors developed incredibly detailed and truthful characterizations. They were in the moment with each other constantly, listening and reacting in ways they were not when rehearsing with lines. An actor who always had trouble with emotional work found himself crying at his “daughter’s” funeral, while another allowed himself to go further with his characterization than the script allowed, giving him a visceral understanding of the highs and lows of his character’s physical and emotional life. It was incredibly compelling theatre that seemed to be greatly lessened once lines and “acting” were reintroduced. However, the exercise gave each actor a renewed sense of discovery and investment in their characters, and it proved a pivotal day in the rehearsal process.

This rehearsal got me thinking: how can I bring more of this to every rehearsal? I didn’t want to just have special rehearsals where it seems like we’re interrupting the process to accommodate improvisation, but how do I make improvisation a vital component of every rehearsal? I began experimenting with different methods: starting rehearsals with warm-up games that encourage listening and responding; spending multiple rehearsals improvising back story; having actors put down their scripts and improvise their scenes. While helpful, these didn’t really didn’t translate to more compelling moments onstage using the playwright’s words. Finally, I hit upon a particular exercise that really seemed to strike a chord with my actors. It was a TheatreSports game called Scene-in-Reverse.

The concept behind Scene-in-Reverse is fairly simple: starting at the end of the scene, work your way backwards to the beginning. In improv, this game is challenging but very dynamic as both actors struggle to form a cohesive story. Using scripted lines, it became a very different game: since the actors had a script, they knew what was going to happen next, but they had to play it as a moment before. Immediately, they began processing beats in a more detailed and sophisticated way. Thought was put into emotional transitions since they could no longer rely on the playwright’s lines to do that work for them; the emotional journey of the characters were constantly being reexamined, as the actors filtered through what the characters knew and when they knew it. It eliminated anticipating moments. The result was phenomenal. When asked to run the scene forward after this exercise, what developed was a true sense of interplay between characters. Not only did this exercise clarify what was happening for each character at each specific moment, but it also prompted the actors to restructure their tactics into something more immediate and dynamic. Gone were the “just waiting for my cue” or the “I’m listening. See me listening” looks. In their place was a very instantaneous and honest progression of reactions.

I have since used other games and incorporated elements of long-form improvisation into my rehearsals, and the result is always positive in helping actors find both action and honesty.

Conclusion

Stanislavski-based direction doesn’t work with every actor. It doesn’t work with every style of theatre. Yet most directors rely solely on those terms to express their thoughts. We have seen elements of improvisation-training entering the theatre in various ways: through actors trained in Viewpoints or physically-based European styles or those who never received formalized training. Since our job as directors is to communicate with each actor in a way that makes the most sense to them, it behooves us to re-train ourselves to facilitate maximum understanding among our diversely-trained casts and to bridge the gap by integrating improvisation into our rehearsal process.

Tom Smith

Tom Smith is an Associate Professor, currently teaching improvisation, acting and directing at New Mexico State University. He is currently at work on his first book on both long and short form improvisation entitled The Other Blocking. Tom is also a published playwright and a member of Dramatists Guild.



How About a Student-Generated Acting Curriculum?

I know what you’re thinking: a STUDENT-generated acting curriculum? You are imagining the question going out at the beginning of term; the replies coming back: a few well-reasoned responses; numerous “I don’t know’s;” several responses of “I need on-camera training—I want to be a TV star!” Obviously, a student-generated acting curriculum will not work unless the students involved have a body of knowledge on which to draw.

Several years ago, I was interviewing theatre teachers in professional actor training programs about their process, and one of the teachers made a remark that has some pertinence here. He was young and idealistic (as many of us are, or have been), and I remember him saying that although he felt it his duty to prepare his students to perform in the existing professional theatre, it was his dream that some of them would go on to transform the theatre (Mann 33).

Unfortunately, the odds are against this happening. According to Helene Beauchamp, “the kind of process a person goes through and learns is directly related to the kind of theatre that person will do” (19).

What do our students learn? Well, if we (like the teacher above) feel obligated to prepare our students for the prevailing mode of actor performance today, that would be Stanislavski-based “realism.”[1]

Although the theoretical implications of Stanislavski-based realism are seldom articulated, they are distinctive. The purpose of this theatre is generally perceived as either to show or teach us something about the human condition and/or to entertain. From the actor’s point of view, this involves the audience identifying with the character the actor is playing. For this to happen, it is currently generally agreed that the actor must access and portray genuine human emotion and action. Training implications are clear: the primary necessity is for a well-developed psycho-physical approach, with the emphasis on objectives, tactics and actor-to-actor intercommunication “in the moment.” So, as educators, we pick and choose in-class activities that will most readily develop the skills needed—and, voila, we have the basic curricula for most undergraduate acting programs.

Of course, we all realize that there are other types of performance “out there,” and that even within realistic acting, additional skills are often required. But what do we choose to teach? There are so many possibilities, and we have so little time in most actor-training programs. Often, we choose to supplement the internal work with voice and movement classes, training in period styles (Greek, Shakespeare, Restoration) or genre styles (improvisation, theatre of the absurd, epic theatre). There are even some university and professional training schools that specialize in approaches to theatre that are fundamentally different from Stanislavski-based realism—Lecoq or Suzuki training, for example, or Boal’s Forum Theatre.

So why don’t more of our students seek out these opportunities to expand on their range of artistic expression? I believe one reason is that (particularly for those students who do not live in large urban areas with access to professional theatre), the bulk of the professional acting they are exposed to is on television and film—and most of that is realistic, or even naturalistic.[2] Secondly, they do not see why they might want to do something “other.” According to Phillip Zarrilli, when one is “inside” a particular system of acting practice, the practitioner accepts “certain sets of assumptions” which “often remain at the periphery of consciousness (if at all) since when one becomes enculturated into a system of practice it often feels natural” (322).

So what do we, as educators, do to encourage our students to move beyond their comfort zones? Well, for starters, we might deconstruct realistic acting with them, discussing its theoretical underpinnings. We might, for example, ask why certain concepts are taken for granted in acting classes, such as the idea that students are acting “badly” or “wrongly” if the spectators do not believe the emotion or action portrayed to be true-to-life. If contemporary students of acting are to appreciate the performance alternatives open to them, they must become aware that alternatives exist and that their own theatrical development may have prejudiced them towards one particular approach and away from others. They must also be introduced to alternative ways of working—and not just the practice, but the theory. They need to understand that beneath every acting practice is a theory, whether that theory is articulated, or not (Belsey 4).

I believe that the basic theoretical concept underlying all performance is the “purpose” that those involved see for their art or practice. Whether one wants to entertain, to teach, to question, or to provide an experience, particular modes of performance best facilitate that purpose. Those modes of performance then suggest other elements, such as: the organization of the production team, the theatre and performance space, design, technical needs, the particular relationship between performers and spectators, etc. Flowing naturally from the purpose of the theatre and the production and performance demands, comes an understanding of the training needs for both performers and others wishing to become involved in the theatrical event.

To encourage our students to appreciate types of performance other than realism, I would suggest that we need an acting curriculum that STARTS with theory. Once the students have an understanding of the purpose behind a particular approach, they can make an informed decision as to the type of theatre in which they want to engage. Once that decision is made, the particular training required for that theatre becomes obvious and can be pursued.

This brings me back to the original question: Is it possible to institute a student-generated acting curriculum? Well, probably not entirely. We still run into the problem of too much material and too little time. But it should be possible, at least, to expand on the current options and allow the students input into their own training. For example, perhaps your department believes it is possible in a four-year undergraduate acting program to offer four separate approaches to acting. You still have to make choices—but what an exciting prospect! Will it be realism, activism, post-modern approaches to performance, gay and lesbian theatre, Asian or African theatre, etc.? And with this sort of a curriculum, it should be possible to change those four choices as the department, the world of theatre, and student interest develops–to be always on the cutting edge, should you so desire.

What follows is simply an example, a description of what I might implement were I given the opportunity to design an acting curriculum for an undergraduate theatre program. Even were I to be fairly conservative and choose only to provide training in approaches to acting that have had a strong influence on North American acting practice in the past century or so, I can still envision a vibrant and varied curriculum. Let us say I choose realism, political activism, symbol/image theatre, and improvisational theatre. In Year One of the acting program, all of the students in the program would take the same courses. These would be: 1) Lecture/demonstration classes providing an overview of the theory and practice of the four separate streams of performance available for study; and 2) General, non-specific training of the voice and body concentrating on strength, flexibility and control. At the end of Year One, each student would have the opportunity to design his/her own training program, choosing two streams of performance for additional training.

For the second and third years of the training, separate courses would be designed to provide the necessary skills and knowledge for each stream. In general, this would consist of practical exercises designed to develop specific acting skills, additional information on the theory behind the practice, and work on scripted scenes or performance texts in the various performance modes popular with each type of theatre. Specific voice and movement training could be incorporated into these classes, or taught in separate courses, as appropriate.

Students choosing the realism stream would take courses similar to what most of our students take currently: training in psychologically-based acting techniques, script analysis and scene study, and on-camera techniques. Voice classes might concentrate on enhancing the student’s “natural” voice and movement classes might concentrate on developing the student’s ability to fully express physically what he or she is doing or feeling.

For the political activism stream, I would probably start with Brecht’s theory and his exercises designed to develop the epic, alienated style of performance. I might then work through other significant approaches, including the Worker’s Theatre of the 1930’s, the techniques used by the various political theatre groups of the 1960’s, guerilla theatre, Forum theatre, and conclude with a study of the methods used by contemporary groups working in this brand of theatre.

For styles of performance that make use of symbol, sign or visual image, there are a myriad of choices. One might look at the work and theories of Edward Gordon Craig and Adolph Appia, the American “art theatre” of the 1920’s, theatre of the absurd, performance art, and the work of various post-modern practitioners. Students in both this stream and the political activism stream could share voice and movement classes, as the vocal and physical demands of both performance styles require a heightened vocal and physical dexterity.

In the improvisation stream, students would learn commedia dell’arte and other physical comedy skills. They could study clowning, practice Spolin’s theatre games, study “Second City” techniques, and play theatre sports.

The final year of study would be both a culmination of the work done to date and a preparation for a subsequent life in the theatre. Each stream would have a semester-long course in which the students and professor would develop a major production or evening of work showcasing the selected performance approach and the students who specialized in that stream. (In the scenario I am using as an example, each student in the department would be in two major productions that final year). Vocal and physical training could, once again, be incorporated into the courses or taught in accompanying classes designed to complement the rest of the training.

All students would also take two additional courses in the final year: one designed to teach them how to create their own work, and one in the “business” of the theatre. For the realism stream, the business course would be slanted more towards how to break into the mainstream professional theatre—audition techniques, photos and resumes, how to get an agent, etc. So long as realism is the prevailing mode of theatre in North America, the students in the other streams will require training in such areas as: non-profit theatre, grant-writing, fund-raising, self-promotion, self-employment tax laws, etc.

I will be the first to admit that the thought of implementing an acting curriculum such as I suggest is a daunting one. Most people currently in actor-training professions were trained, themselves, primarily in Stanislavski-based realism. Although many of us have sought training or practice in other approaches in order to supplement our knowledge and broaden our students’ experience, how many of us are truly capable of extensive pedagogy in, for example, Asian approaches to performance?

But moving towards such a curriculum need not require an immediate overhaul. One could start modestly, offering one or two additional streams. Choose the performance approaches that members of your faculty feel comfortable offering. Then encourage current faculty to continue supplementing their knowledge through faculty development opportunities; and when contemplating new hires, request diversity of training and experience in the backgrounds of new faculty members. This sort of hiring practice will soon be paid back double. Your students will perceive another reason for studying at your institution—the possibility of some day teaching in a similar curriculum.

Laurin Mann


Works Cited

Beauchamp, Helene. “Training to Survive, I: The Making of Survivors: The Space Within.” Canadian Theatre Review 88 (1996): 18-22.

Belsey, Catherine. Critical Practice. New York: Routledge, 1980.

Mann, Laurin. “Teaching Acting: Four College Programs.” Canadian Theatre Review 78 (1994): 32-37.

Zarrilli, Phillip B. ed. Acting (Re)Considered: Theories and Practices. New York: Routledge, 1995.

Dr. Laurin Mann is a graduate of the Advanced Acting Program of the Banff School of Fine Arts, Laurin Mann received her MFA (Acting) from the University of Oregon and her Ph.D. (Acting Theory) from the University of Toronto’s Graduate Centre for the Study of Drama. She acted professionally in the Toronto area for eight years and currently teaches acting at Texas Tech University.



Acting Lessons in 30 and 60 Second Packages: Effective use of Commercial Voice-Over Copy In Acting and Voice Classes

For many years I worked as a voice-over casting director and taught workshops at The Voicecaster in Los Angeles. As a voice-over teacher I had to find a way to convince students who had been told for years that they had a great voice, that what they really needed was to learn how to act. As veteran voice actor Rodney Saulsberry writes in You Can Bank on Your Voice, “It is your acting ability that makes you more desirable than the next voice talent. You must approach each piece of copy with the thought that voice-over is voice acting” (62). Executive producer Phil Lee agrees, “only a true actor can bring a mediocre script to life and ‘mine’ copy for every iota of value” (qtd. in Lewis 111). In my workshops I had students work on commercial copy that in a mere 30 or 60 seconds gave them an opportunity to progress from simply reading words with a nice voice, to actually acting the script. When I began teaching traditional acting and voice classes in an academic setting I continued to include commercial copy in the curriculum.

Why bring commercial copy into a traditional acting class? First, I find that these short pieces provide a unique opportunity to quickly introduce students to some of the basic concepts of acting before moving on to longer, more challenging dramatic texts. Secondly, and perhaps more importantly, students are already familiar with commercials, therefore when I ask students to work on a commercial, even during the first class, I always have eager volunteers. And finally, with a 30 second commercial, such as the Great Expectation spot that follows, in a very short time the student performing the script will progress dramatically. This sets the stage for the willing and eager participation by students who observed this progress. It is not necessary to have every student work on commercial copy – watching peers overcome challenges can be a valuable learning experience for the entire class.

GREAT EXPECTATIONS DELIVERS

Beginning acting students need to grasp several concepts. These are generally presented by acting teachers through a list of questions students must answer as they analyze the scene or monologue they are performing. For example, in her book There’s Money Where Your Mouth Is, Elaine Clark discusses the “five basic principles to building a character: Who are you? Where are you at this moment in time? What are you doing? Why are you there? When is the action taking place? (45). Bernard Graham Shaw, author of Voice-overs – A Practical Guide, concurs, “It is vitally important to know the who, how, what, when, where and why of a script” (15). Robert Cohen’s G.O.T.E. system (Goal, Other, Tactics, Expectation) detailed in his book Acting One, is yet another example of an approach actors use to explore a text (61). I use a Great Expectations commercial to help students quickly grasp the following concepts:

· playing an objective

· talking to someone

· creating memories as a part of character development

· sounding like a real person talking, rather than someone who is reading words off a piece of paper or a teleprompter in their head.

I explain to the class that this is a voice-over for a television commercial, and that the left hand side of the page describes what viewers see while the right hand side of the page contains the text that is heard.

Video

Audio

PEOPLE MILLING ABOUT AT A PARTY

BETTY (VO): Our lives were so different . . .

CLOSEUP OF DAN

. . . before we met.

CLOSEUP OF BETTY

We were both caught up in our own worlds, our jobs, and our friends.

BACK TO PARTY SCENE

It was Great Expectations that finally helped us find each other.

PEOPLE AT PARTY BRINGING

I remember the first time I saw

BETTY AND DAN TOGETHER FOR PHOTO

Dan’s tape. Maybe that’s when I started to believe in love at first sight.

BETTY AND DAN TOGETHER

But I didn’t expect to find someone so perfect for me.

FADE TO BLACK

ANNC (VO): Great Expectations

GREAT EXPECTATIONS LOGO AND PHONE NUMBER

…video dating. Come start a relationship with us. [3]

I ask a student (let’s call her Heather) to read Betty’s lines (not the announcer line at the end). I give Heather just enough time to skim through the copy once and then ask her to perform the spot. Next I start asking a series of questions. “Who are you talking to?” is the first question. Typically, students say “All those single people out there”. Voice-over actor Terri Apple notes in her book Making Money in Voice-overs, that “Rule Number One is imagine you are speaking to a real person” (33). And, as James Alburger recommends in The Art of Voice Acting, “always talk to just one person” (21). I’ll tell Heather that she needs to be talking to only one person, and for this spot it is preferable if it is someone she actually knows. Once Heather tells me who she can imagine talking to – and she doesn’t have to actually name a name – I ask her if that person is single and looking to meet someone. It works best if the student picks someone who could use the dating service. Then I’ll ask Heather to do the script again. Usually simply talking to someone makes a big difference. If the performance is still not improved I’ll ask Heather to pick someone in class that looks like the person she has picked to talk to and have her do it once again with that person in front of her. I remind students that when they are going to be working on monologues they will need to be aware of whom they are talking to, and be sure that this imaginary person is always present and reacting to what they are saying.

The next question I ask Heather is “Where are you?” There really is no right or wrong answer, I just want her to imagine the setting in which the conversation is taking place. Now I ask, “What is your Objective?” Students generally find this one easy – to convince my friend to try Great Expectations. In order to keep the objective strong I’ll ask Heather “Why are you telling your friend about Great Expectations at this particular moment, why not last week, or next week, why NOW?” If she can’t come up with a good reason I ask her to imagine that she had gone by the Great Expectations office that morning and saw someone signing up for the service that looked perfect for the person she has picked to talk to. If Heather’s friend doesn’t get to the Great Expectations office right away that special person will be taken. This is a good way to show the difference between just having an objective, and having an OBJECTIVE, and how actors can use imaginary circumstances to intensify their performance. As Cohen explains, finding goals “always involves imagination,” adding that actors need to create goals “with such vividness and enthusiasm that they can lead to an exciting and clearly defined performance” (23). Now I’ll ask Heather to visualize where she is, who she is talking to, and what she wants, and then do the script again. Inevitably, the performance is vastly improved from her first attempt. But Wait! There’s More!

In order to help Heather achieve a natural, conversational style with the performance I ask her to throw in ad libs that will ultimately be removed. I encourage her to add expressions such as, “you know”, “I mean”, ”Hey”, “I guess”, to help make the text her own and let the words flow out of her mouth naturally.

Next, I ask Heather “How does Betty feel about Dan?” I ask the class look at the video portion of the script and speculate what might be the occasion of the party depicted in the commercial. Usually they agree that it might be an engagement party. So once again I ask Heather “How does Betty feel about Dan?” Clearly, she is madly in love. I tell Heather that in order to successfully act the role of Betty, she (Heather) must imagine someone she is madly in love with when she talks about Dan. I tell her that it doesn’t have to be a real person in her life, she can imagine anyone at all. This is a good way to discuss the concept of substitution with your students. Clark describes a related substitution story in her book, “a woman in one of my classes had difficulty breathing life into a script about a kitchen appliance. I had her substitute a mental picture of Mel Gibson every time she mentioned the kitchen appliance, and the copy came alive! (101). Similarly, Heather will be a more effective actor if she can find a substitute for Dan.

Next, I ask Heather if she had eaten anything yet today, and I ask her to describe what she ate. Then I ask her if while she was telling me what she ate, did she have a little home movie in her head, for example, did she see the food, the setting in which she ate the food, the people with whom she was sitting, etc. This is a simple exercise to remind students that human beings see images when we speak; we remember things visually when we talk about them. I tell Heather that when the real Betty says the line “I remember the first time I saw Dan’s tape” she would have a visual memory of the event. Therefore, in order for Heather to successfully act the role of Betty, she must create that home movie. So, I begin to ask Heather/Betty a series of questions about that experience. I tell her again that there are no right or wrong answers, just be creative. How long ago was it that she went to Great Expectations? How many tapes did she see that day? How long were the tapes? Was Dan among the first or among the last of the tapes she watched? Did she watch all of Dan’s tape? Did she watch all of the other guy’s tapes? Where was she when she watched the tapes? What was it about Dan’s tape that made her know he was the one she wanted to meet? This process only takes a few minutes, but when it is over Heather has a real memory of the event, and when she says the line “I remember the first time I saw Dan’s tape” she actually has something to remember. This step is also recommended by Michael Schulman and Eva Mekler in Contemporary Scenes for Student Actors, when they describe how to approach a scene. “Knowledge of a character’s past is not sufficient for the actor. You must ‘live through’ that past via your imagination by creating complete fantasies about the people and incidents of the character’s life” (31).

Now I ask Heather to do the commercial once again, still keeping the ad libs. The final time we do it I ask her to try and retain the natural conversational quality but to stick to the script as written.

In a short time I have demonstrated to the entire class the importance of knowing who you are talking to (and about), of playing a strong objective, of making the words your own, and of creating memories for the character you are playing by vividly imagining the events they talk about. The class has heard the improvement, Heather has experienced the improvement, and I (the instructor) now have a class full of students eager to try these questions out for themselves on other commercials, monologues and scenes.

Neutrogena – A Path to Inventive Choices

I have noticed a tendency among my acting students to make a choice, and then stick with it. In the event it is the best possible choice there isn’t a serious problem, but often they make the most obvious choice in a scene or monologue and leave it at that. Sometimes the most obvious choice is not the best choice. Clark advises, “don’t always stop at the first or most obvious choice, but dig deep and explore the full realm of the script. . . . The more creative the choice, the funnier, more unique, and more real the spot will become” (49). The importance of having a variety of ways to interpret a script is echoed by casting director Donald Case, “My pet peeve is actors who have no range, but think they do; they ‘offer’ me a second read, exactly like the one they just did, or don’t make an adjustment but think they have” (qtd. in Lewis 108). When my students fall into the trap of limiting themselves to only one choice, and an obvious one at that, I bring out the Neutrogena commercial and challenge my students to be more creative and open themselves up to the possibility of moving beyond the obvious choices in their scenes and monologues.

The text of this commercial is quite simple:

I’ve tried many shampoos . . .

but my scalp is still itchy and flaky. [4]

When I cast this spot at the Voicecaster the direction was just as simple, “a real person”. I will give this commercial and the directions to several students and give them a few minutes to prepare. I ask them to come in one at a time and do the spot for the class. Once they do the commercial they can then stay in the room to watch the others. I do not tell them in advance, but when they come into the room to do the spot I ask them to do it three different ways. The students watching see right away the limited range of choices that students come up with when working on this simple line. Usually most students come in with an annoyed attitude and are at a loss in terms of finding two other choices and usually their three choices consist of, a little annoyed, annoyed, and really annoyed.

When all the students have finished I talk to them about the many possibilities this simple line presents for the actor. For example, you could actually find the situation amusing, or you might find it bewildering, or simply matter of fact. You could be embarrassed because someone just caught you brushing dandruff off your shoulder, or perhaps you want a friend to know she or he is not alone when you notice them scratching their scalp. You could discover the information for the first time as you are saying the line, or find it frustrating. Ultimately all these choices come from returning to the basic questions, who am I talking to, where am I, what is my objective, in other words, what are the given circumstances. The reason this spot works in an acting class is because the obvious choice – annoyed – is very obvious, and students rarely look beyond the obvious for something different. And yet, when we challenge ourselves to find something different, a world of possibilities open up. I tell students that even if they decide to return to their first choice when working on scenes and monologues, it is important during their rehearsal sessions to experiment with a variety of choices in terms of objectives, obstacles, and tactics in order to find the best choice. When Harlan Hogan is asked “Can you learn ‘just the right’ interpretation?” He responds, “maybe the question should be, is there only one ‘just right’ interpretation?” (44).

By working on the Neutrogena commercial students experience first hand that multiple “just right” interpretations are possible. In fact, a producer told Hogan of the frequency with which an actor who did the “wrong” reading has landed the job. The producer explained, “after listening to actor after actor audition a script exactly the way they asked for it, sometimes someone reads the script in a way they hadn’t asked for, or even imagined, and ends up getting the job (134).

Bank of America and Milk–Finding the Voice for the Character and the Character for the Voice

In voice and acting classes getting our students to expand their vocal range can be a challenge. And yet in many cases the wider their vocal range, the wider the range of roles students can play. Clark confirms “actors are hired because of their wide range of vocal abilities” (46). I have two commercials that I use to help students work on expanding their vocal ranges. First is a spot for Bank of America. In this commercial the actor starts as high as possible in his or her vocal range, and progressively gets lower and lower in his or her vocal register. Rather than a slow progressive glide down their range, there are specific points in the copy at which the actor lowers their voice. These points will be marked with a / in the copy.

Bank of America

Hello there. I’d like to take a minute of your time today to give you some good news: California’s lending leader has taken home equity loan rates in the right direction / lower. In fact, you probably haven’t seen low rates like these in a while. And now, Bank of America offers the safety of a 5% cap on variable rate loans to help keep your rate/ low. Whether you’re planning home improvements, special investments, business opportunities – whatever – come to Bank of America. And you’ll be eligible for a $200 cash rebate if you apply for a variable rate home equity loan by May 31st. /So if it’s low rates you want, stop by the Bank of America to find out more. We’re talking low. [5]

The commercial is divided into four sections. With each section the actor must speak in a lower voice. Men are asked not to go into their falsetto voice, just use their normal speaking voice but go as high as possible. Students learn to first technically expand their vocal range – I am careful to warn students not to do anything that hurts their voice – but ultimately they learn to become a different character for each section. For example, with the women the first and highest voice often turns into a perky, smiley, happy homemaker type character, the second is often a working mom and savvy shopper, the third section is a high-ranking business professional, and generally the lowest range voice ends up being a sexy vamp. While these may be stereotypical character types, students learn from this exercise to think about vocal quality as they work on character development in scenes and monologues.

The commercial for Milk presents a different challenge. In this spot the female talent need to provide the voice for a girl who is seen onscreen. This onscreen character goes from age 10 to age 17. For the male talent they do the voice for a boy who goes from 13 to 19. In this case the vocal changes are not as extreme as with the Bank of America commercial, but students learn to make subtle vocal changes in their delivery. With both of these commercials the student experiences how both subtle and extreme changes in their vocal performance can have an impact on the character they are creating and visa versa. When they return to scene and monologue work they pay more attention to their vocal choices.

National Dairy Board – Female Version

Video

Audio

GIRL, 10, WITH MILK, SPEAKS TO THREE GIRLS WHO ARE IN A GROUP, ONE OF THEM IS HER SISTER, TRACEY. ALL THREE ARE DRESSED IN PAJAMAS.

(10) Tracey Rice, I thought we were friends –. But you didn’t invite me to your slumber party. All you invited were the prettiest and most popular girls. Well I’m drinking milk.

SHE IS NOW 13 YEARS OLD

(13) And in the next few years it’s gonna give me a lot of what I need

SHE IS NOW 15 YEARS OLD

(15) for smooth skin, shiny hair, and a pretty smile.

SHE IS NOW A VERY PRETTY 17 YEAR OLD

(17) By the time I look like this, I’ll probably qualify for one of your slumber parties.

BACK TO THE 10 YEAR OLD

(10) But by that time, I probably won’t think you’re worth losing sleep over.

BACK TO THE 17 YEAR OLD

(17) Milk. It does a body good. [6]

National Dairy Board – Male Version

Video

Audio

13 YEAR OLD REGULAR-BUILD BOY WATCHING A VERY ATTRACTIVE 16 YEAR OLD GIRL IN A SWIMSUIT

(13) I’d like to meet you, but you’re hoping for a hunk, and all I’ve got to offer is sensitivity, intelligence, and charm.

HE IS NOW 15 YEARS OLD

(15) I’m drinking milk, though. And for the next couple seasons I’ll be working out.

HE IS NOW 17 YEARS OLD

(17) Milk’s about the best thing I can drink right now to help me build strong arms,

HE IS NOW TALL, HUSKY, AND 19 YEARS OLD.

(19) powerful legs, and a broad chest. And when all my work is done will you love me just for my body?

HE IS NOW THE 13 YEAR OLD

(13) I can live with that.

BACK TO THE 19 YEAR OLD

(19) Milk. It does a body good. [7]

Pushing the Envelope Freeing the Voice for Character Work

Some of our students may find that their talent is in character work. The student who plays Lady Bracknell in The Importance of Being Earnest needs to create a voice for the character that is likely different from her (or his) everyday voice. I have found the best way to get students to go to the extreme in terms of creating character voices is to ask them to work on the voice for an animated character in a commercial. Once you have experimented with and vocally mastered a talking chicken, finding the voice for Lady Bracknell will be a snap. I am quite specific in terms of the directions I give my students for this assignment.

Directions for Cartoon Commercial Assignment

You have been given a commercial to prepare. This is a talking dog, potato, chicken, etc. You need to prepare three different character voices for this copy. Do not feel that you need to be restricted by any directions that may be on the copy. You have total freedom to create any kind of chicken you want. However, each of your three choices must have the following three things:

1. A vocal signature. A signature can come from a number of sources:

a. A speech impediment, like porky pig’s stutter, or Daffy Duck’s wet “S’s”. A lisp is another example.

b. A repeated word or phrase that your character says NUMEROUS times in the copy. For example Fog Horn Leg Horn always says “I say, I say, I say”. You can look to find this kind of signature in the actual text, for example if your character says “Oh Boy”, that could become a signature. In which case they could say it many times. Or you can also just invent a repeated phrase to be your vocal signature. In either case, this word or phrase should be included in your performance several times, even if it is not in the original copy. Be sure not to say it the identical way every time. For example “Oh Boy” could be said to mean, golly gee I’m excited, or also, oh no I’m in trouble. You can say “Oh boy, oh boy, oh boy” you don’t have to only say it one time, several times in a row is fine too.

c. A repeated noise, For example a grunt, a “duh” type noise, a funny giggle, a sigh, the signature doesn’t have to actually be words, it can be noises. Sneezing or hiccups can be vocal signatures as well.

d. A repeated intonation pattern. For example, Snagglepuss. He has a distinct vocal pattern when he says “Exit Stage Right” and that is his vocal signature.

2. Each of your three characters should use a voice that is not your every day normal speaking voice. You can work on achieving a voice that is unusual in many ways:

a. Try physically contorting your face and body. Move your lips all the way to one side of your face, see what that does to your speech and voice, and how it influences your character. Spread your lips apart while you speak. Put something in your mouth, no choking please. Shake your body as you speak. Experiment with several kinds of physical configurations to see how they change your voice.

b. Give yourself a physical condition, for example, you desperately have to go to the bathroom. How will that alter your vocal performance?

c. Go ahead and watch existing cartoon shows and imitate the voices you hear. Try to combine some of the voices you hear to create choices that are your own rather than simple imitations of existing voices.

3. You must name each of your three characters, draw a picture of them (I’m not expecting great art work), and know what each of your three character choices are wearing.

Some Sample Copy for this Exercise

Buster Barkin – A Talking Dog

Hi. I’m Buster Barkin, and I’m here to tell you how to keep your budget from going to the, uh, dogs. If you like bargains and saving money and having fun, then drop by The Flea Market any Saturday or Sunday. It’s like a couple of hundred garage sales all under one woof. Er, I mean, roof. And for just fifty cents, you can bow-wow . . . er, browse all day. So, come to The Flea Market. Which one? The Flea Market – - the one right next door to the dog track. Where else? [8]

Spokespotato

Look, can blame you, some of my best friends are potatoes. But once in a while, wouldn’t you like something a little more special? Like the new Savory Classics from Rice-A-Roni. Oriental Stir Fry and Almond Chicken and Wild Rice. Look, just try one. I mean, worst case –your family never asks for potatoes again. I can live with that. [9]

Talking Chicken

Some of my best friends are chickens. In fact, my only friends are chickens. Which is why you should be eating more Bumble Bee Tuna!!! Oh, Bumble Bee Tuna makes an awwwwesome salad. But NOT chicken salad. Brrrrrrrr. Not egg salad, oh no don’t eat that! But tuna salad. Bumble Bee tuna salad. Tasty, tasty. I mean look at me. You know how I’ll taste FOWL! JUST FOWL! [10]

In this article I have given several examples of how acting and voice teachers can effectively use commercial voice-over copy in their classes. This kind of copy can be used to teach many important concepts of acting and voice work in a short time period. Students are eager to volunteer since they are familiar with the genre, and quickly gain the confidence to progress to more challenging dramatic texts. Give it a try in your classes, and have fun.

Davida Bloom

Works Cited

Alburger, James. The Art of Voice Acting. Woburn, MA: Butterworth-Heinemann, 1999.

Apple, Terri. Making Money in Voice-overs. Hollywood: Lone Eagle Publishing Co., 1999.

Clark, Elaine. There’s Money Where Your Mouth Is. New York: Back Stage Books, 2000.

Cohen, Robert. Acting One. Boston: McGraw-Hill, 2002.

Hogan, Harlan. Tales and Techniques of a Voice-Over Actor. New York: Allworth Press, 2002.

Lewis, Pamela. Talking Funny for Money. New York: Applause Theatre & Cinema Books, 2003.

Saulsberry, Rodney. You Can Bank on Your Voice. Agoura Hills, CA: Tomdor Publishing, 2004.

Schulman, Michael and Eva Mekler. Contemporary Scenes for Student Actors. New York: Penguin Books, 1980.

Shaw, Bernard Graham. Voice-overs: A Practical Guide. New York: Routledge, 2001.

Davida Bloom is an Assistant Professor in the Department of Theatre at State University of New York at Brockport. Her interests include feminism and theatre and the scholarship of teaching and learning. She has been published in the Journal of Religion and Theatre, Youth Theatre Journal, Stage of the Arts, and Academic Exchange Quarterly.



Teaching Emotional Availability

Most of us try to become the kind of actor who can summon convincing emotion at will without self-indulgence, trepidation or tortuous preparation. My students of the postmodern generation sometimes suffer from a pervasive self-conscious irony that can block free emotional expression. Postmodernism by its very nature involves a habit of gently mocking rather than fully embracing. These actors have no trouble being big or honest but being big and honest can present a huge challenge. I teach a course titled Lyric Performance that strives to open up emotional pores and unclog expressive arteries for actors afraid of being “cheesy” or inauthentic.

The reason for the course name is that the scripted material actors work on includes highly charged speeches from Shakespeare and what I call “anthem numbers”, passionate and personal songs from musical theatre. These two forms of theatre share moments when the show stops and an actor, often alone onstage, must pour out huge, heartfelt emotion. Anything less than trying to knock it out of the park and the audience feels cheated. These pieces simply demand big and honest. I chose “Performance” because students both act and sing and “Lyric” because it was the closest word I could find for the opposite of cautious mockery. It is variously defined as “literature expressive of the writer’s feelings rather than intellect or outward events….verse which is most representative of music in its sound patterns….writing characterized by subjectivity and sensuality of expression…..performance which is highly enthusiastic, emotional, ecstatic and/or exuberant.” These last four “e” words can bring terror to the post modern psyche, committed to the “s” words – sly skepticism, and safe sarcasm. Nevertheless students clamor to get into this course probably because they really want to break out.

The seed for this class was actually planted when I took my doctoral comprehensives and one sadistic committee member challenged me to find connections between musical theatre and Shakespeare, believing them to be at opposite ends of the spectrum, from pop mentality to high brow culture vulturism. . Somehow, a storm of similarities came to me in that moment. They not only share that point when everything stops and an actor need to go for it, but also they both move back and forth between presentation and representation, combine the intimate and the spectacular, the oratorical and the naturalistic, often have huge casts representing entire cultures, frequently have scenes of great public gatherings or rituals, involve heroic sometimes “archetypal” characters captured at their brightest and most intense moments. They are often more likely to be set in an exotic location and /or time period, have minimum exposition/indecision but rather plunge into action, and fundamentally need performers who can pour out powerful emotion with great dexterity. . One of the values of blending these two theatre forms is that students rarely reject any possibility afterwards and are far less likely to limit themselves in subsequent choices.

I should also state that I have a strong bias towards personal growth projects as part of an acting program in a liberal arts setting. Since our students chances of successful professional careers are about one in a hundred, I think we need to do more than just train actors in the craft itself. The ultimate liberal arts objective is to find out more about who you really are and how you might fit into the world. Acting should be a life enriching experience with countless personal insights and skills for everyday encounters part of the educational pay-off.

On the first day of Lyric Performance class, everyone takes a vow that anything shared here stays here, since much personal information may be shared reluctantly. Actors draw names for partners. I am a big believer in chance putting you with the person you really should be working with no matter how much past history may have suggested otherwise. Partners do sharing exercises with each other the first and constantly connect throughout the term.

The first big assignment is called My Lyric Self. Each actor puts together a 30 minutes or less presentation, essentially a one person show, where the following information is shared:

1. a song that always gets to you

2. a poem or verse speech you wish you’d written

3. a cause you support with all your heart

4. a cause or movement you utterly oppose

5. a role model and/or a quotation that inspires you

6. your perfect meal in perfect circumstances

7. a childhood, high impact memory

8. your most vivid moment in the theatre

9. a role you must play before you die

10. your message about your art

Material may be presented in any order or format the actor chooses. Lyric Selves are spread out over a period of three weeks, with two each class period. (The class meets for three two hour sessions each week). It is rare for anyone to present without some powerful primary emotion coming forth, though exactly where will vary from actor to actor. I have come to believe that it is the close juxtaposition of highly charged sources of feeling that creates an almost “can’t miss” sense of availability. Often performers come close to losing it, recover, feel a sense of catharsis, get powerful positive feedback from their peers, and vow to be braver in going where a performance needs to go in the future.

I prepare and present this exercise and so do any teaching assistants who may be studying the pedagogy of the class. This is part of the trust needed for this kind of work… I believe we need to occasionally put ourselves on the line and share at the same level we are requesting of our students. On a personal level, no matter how well each of us involved in this class thought we knew each other before, the depth of our understanding and connection increases significantly and this spills out into our other work together.

Daily warm-ups are traditional in activity, starting on the floor with tensing/relaxing the entire body, curling into fetal position, working to a standing position by uncoiling vertebra by vertebra and then shaking out. The key to the warm-up for this particular class is side coaching which encourages actors to reach in, grab and expel the “emotional cowards” in themselves and gradually evolve with each movement upward to become an “emotional warrior”. Basic warm-ups are followed each day by a new breathing exercise, where actors learn to use breath to change body temperature, to achieve calm, focus, muscle relaxation, digestive patterns, and range of other adjustments. Because breath is such a key part of emotion and we will eventually learn the powerful breath patterns of Alba Emoting (described later), this tends to provide a base of confidence that helps students through those challenging and complex patterns when we get to them. They know they can change how they feel physically with breath, so it is a smooth transition to changing and even generating emotion.

The class is always working on small assignments that take no more than five minutes to share. A sample of these daily work-outs include:

1. My place – Write (in class) about a private place where you would go to be alone and renew with no limitations of budget or reality. Describe it both physically and psychologically. Begin each sentence with “My place” (When students are done they are asked to cross out ‘My place” and substitute “I”). We read these aloud in circle.

2. Schadenfreude- Availability means being open to all emotions, even this dirty, shameful one. (The joy I feel at the failure of my friends. Example “Your best friend applied to Yale and gets turned down. You are ecstatic largely because you could not even have qualified and want to keep him in your world.”) We applaud each sharing wildly, just because the actor has the courage to share. Note: Public perception of this emotion tends to settle on enjoying the downfall of arrogant celebrities. It is far more powerful and devastating when experienced with people you really know and love.

3. Weirdest Thing Ever- Students share their closest experiences with the paranormal or just with miracles. This tends to remind everyone to say “yes” to characters who function outside explainable phenomena and to open up to all possibilities…

4. L’Esprit de l”Escalier – The French term for the “spirit of the stairs” where someone said something obnoxious to you at an event and only when you are halfway down the stairs leaving do you think of a brilliant comeback. Students tell the story, cast classmates in key roles and now get to say what they were unable to say at the time. Everyone reports this as a big cathartic release and many proceed on their own to put the “finishing touches” on encounters that are not really complete.

5. In Memoriam –Students draw the name of an actor or singer who has died in the past year, research them and present a brief speech honoring them, ending in “Rest in peace (name of the diseased)”. While these performers were often household words in their day, many are now completely unfamiliar to most of the class. Actors need to struggle to determine what can be learned from their life. And almost always, there is some reason why the student has drawn this name.

These brief exercises, aside from being fun, tend to shake up actors’ perceptions about their emotional lives. Sometimes the most gentle, loving people just cut loose with a vicious schadenfreude or a long sublimated and explosive l’esprit (and we always give them ovations). Sometimes the most remote and cynical students find tenderness. This is all about shaking it up. Again, I usually model most of these as a way of opening up sharing.

We do not usually do not coach material prior to the first showing, wanting to determine what actors can do on their own first. After an extensive critique, we then set up out of class coaching sessions for individual attention. In class, we focus on shaking up the material and unearthing new possibilities. Here are three of the most reliable exercises for songs and speeches:

1. Spoken Song –Making the song a monolog always reminds the performer to deeply evaluate and act each moment. Since a song is a speech that happens to be set to music, the return to moment by moment discovery releases crucial transitional discoveries.

2. Sung Speech-Conversely, the speech sung reminds the actor to release the music in Shakespeare, trust the rhythms and take it to a place between conventional speech and song. Actors sing without accompaniment and are encouraged to change musical styles within the body of a speech that given the variety in Shakespeare, could actually start out as a tender pop ballad, move into abrasive rap, and even end in grand opera.

3. Contemporary paraphrase- More and more actors need to take Shakespeare into modern lingo to make sure that they comprehend deep in their bones what is going on. Shakespeare speeches need to morph to contemporary speech so the actor understands word by word, phrase by phrase, the speech’s progression. Then they take these lessons back as an under layer when speaking antiquated language.

These may seem like the most obvious projects in the world, but I promise you they produce profound changes. The following exercises are adapted from Fred Silver’s book Auditioning for Musical Theatre, which should probably actually be titled How to Act a Song. If they are not entirely clear here, do examine his book.

1. Subtext-Actors write out what goes on between and behind the words. Partners, standing right behind them, read these out loud feeding into the song as the actor presents.

2. Stage Directions-While seemingly mundane, finding very specific gestures and movements moment by moment often frees actors to a greater emotional abandon. Again partners read them while the actor is singing.

3. Parallel Event- This is a complex but effective technique where the actor creates a story like but not precisely matching that of the song.

(An actress asked to lose weight for a role and way too encouraged to do so by her boyfriend, but really wanting to buy some Ben & Jerry’s, sings “Don’t Rain on My Parade” with insertions from her personal version of the song after each phrase. Partner does the parallel universe version.)

4. Confrontation- Partners write very in your face challenges to come between each line in both songs and speeches. As the singer/speaker performs, partners push them to respond in often threatening or at least confrontational ways. This always adds electricity to the performance.

These exercises, while important, are also time consuming. Partners are assigned to experiment with all of them, but actually draw to demonstrate results in class. So we have two examples of each, which are enough to clarify the parameters of the exercise and help partners’ to determine if they need to try again.

As this course has developed, I have been able to bring as guest instructor a brilliant vocal coach (Marie Landreth) who does a workshop using the song “Motherless Child” to get each actor to go deeper, but also to achieve more technical support for those deep decisions and then to coach each actor out of class. Considering this is a class about emotional expression, it is surprising how Marie’s focus and that of the entire class in critique and coaching ends up being highly technical. One of the pervasive lessons of this kind of work is that if you want to be free to take great emotional risks, you want a very strong technical safety net, that in fact your technique can give you permission to take emotional risks and actually release you into powerful expression. While the contribution of a vocal coach has been considerable, it is not essential, so please do not be inhibited from trying this kind of work for lack of this particular resource.

During the second half of the term, after a myriad of breath manipulation exercises, we learn Alba Emoting. It is described at length in sources listed at the end of this article. A quick summary: Susana Bloch recorded subjects under hypnosis experiencing powerfully the following states: fear, joy, anger, tenderness, grief, and erotica. The exact patterns and amplitude of breathing, sources and degrees of muscle tension, and physical tendencies regarding gravity and contact, among other characteristics were identified and have been demonstrated to be universal among cultures. Her work has naturally expanded to the theatre where actors can learn the exact nature of powerful primary emotions and have the choice then to engage fully in them or to present them by design. Information is specific in ways we seldom have noted, such as that in extreme joy exhalation invades inhalation and in sadness inhalation invades exhalation. Or that tenderness involves the very smallest low frequency breathing and fear may often involve not only irregular breathing, but also incomplete or interrupted exhalations. Anger often amounts to a closed mouth with both inhalation and exhalation through the nose. Erotica will have a nearly equal inhalation/ exhalation relationship. The exercises are particularly useful for those who tend to start to feel and then circumvent, such as students (often women) who instantly redirect their anger into grief and those (often men) who do just the opposite. The results are amazingly powerful and empowering.

Alba Emoting also teaches a process called Step Out, which allows actors to instantly discard an emotion that may be trapping them. This is a movement and focus ritual involving patterns that are antithetical to the primary six emotions. For example it involves looking up and at a distance, since all the emotions tend to involve either an inner or close focusing of the eyes. It involves massaging muscles in the face that often tighten during extreme emotion. Knowing they can escape an emotion, of course, makes actors more courageous to go there.

Actors keep a private journal not to be turned in unless they want feedback. One of the major entries is My Emotional History (“A narrative of your journey from emotionally available small child to hopefully emotionally available adult actor”) in which actors identify information that may be of use to them in availability: suggestions for this entry include:

· Negative influences – : Instances of emotional abuse, vivid memories of mockery, disdain, chastisement, punishment, possible negative brainwashing and unwise role model choices.

  • CircumventingAny personal tendencies to begin to feel a primary emotion and to channel it to one of the others or an ineffective blend.
· Positive Influences: - Instances of being given permission to vent, optimal home conditions, inspirational moments in the work of others,

Various experiences serving as reminders of the value of disclosure.

AnalysisWhich of the big six emotions are you most & least available and expressive in? Why do you think this is the case? What degrees of freedom do you experience onstage and off, in various interpersonal exchanges? What are your plans or intentions to take this information and move forward?

It is very rare for students turn in journals, but when we check in with each other in class, they often report valuable insights from doing the entries.

Some students (often male) students report that “I have not cried since…” some inhibiting event years ago. In this class, they are the hardest nuts to crack because of the power of impacted habits. When they experience release, it is often awkward, embarrassing, immature, and explosive- very much like what they would have expressed back then if they had felt free to do so. Sometimes the other more evolved members of the class may be privately critical at such a display. I always send the word around the rumor mill that this guy is just going back to pick up where he left off and needs our support for that.

The last week of the term, the speeches and songs are presented in two showcases. This has become a much anticipated event in the department to many fellow students showing up to support the actors who present their two pieces back to back, with recorded accompaniment for the songs. Partners never present at the same showcase and are always asked to be first respondent to their partners when we debrief in class the day after each showcase. This week we also present an assignment called Eulogy in class. It may be about the death of anything in the actor’s life. Possible topics include:

· a person or pet close to me who has died

· a source of inspiration who has died

  • a relationship that is over
  • a life stage that has ended
  • a way of life that is no more
  • a valued object I have lost
  • a place I no longer live

There is a guideline script to provide structure. Each of these statements is completed:

“I am here to honor [name]

[Name] ended or died because…..

This is important to me because…

I am changed because of this in that….

Examples of how this influenced me are…

What I miss most is…

When I think of [name] I always think of….

When I struggle with moving on, it is because….

I can grow beyond this because….

My message to [name] is….”

This assignment, while far shorter in length, tends to produce similar performer /audience engagement to that of the Lyric Self. It helps to put everyone back in a space similar to that experienced earlier in the term while the primary focus has moved to presenting scripted material in showcase. It tends to allow actors to find connections between sharing what it important to them as people and sharing what is important to the characters they are performing publicly.

This class involves more personal work than some teachers may be comfortable monitoring. I can testify that even though some of it may seem digressive and even indulgent, there are big pay offs when actors connect the work to what they are doing with text. These activities should not be confused with Substitution, where an actor might insert her own experience into a character’s situation. This is more about remembering what it felt like to be open, vulnerable and brave. It is not so much recalling a specific emotion or experience, but the memory of being available. As one student put it, “I am very proud of finding a way to not cheat who I am when I share here. Now I need to make the same promise to never cheat any character I ever play.”

Some resources:

Bloch, Susana, Pedro Orthus and Guy Santibanez-H. “Effector Pattern of Basic Emotions: A Psychophysical Method for Training Actors”. Acting (Re) Considered. Phillip B. Zarrilli ed., London: Routledge, 1995

.Dal Vera, Rocco. “The Voice in Heightened Effective States”, The Voice in Violence, The Voice and Speech Review. Voice and Speech Trainer’s Association, 2001.

Rix, Roxanne. “Learning Alba Emoting”,Theatre Topics 8:1, 1998

Silver, Fred. Auditioning for Musical Theatre. New York: Penguin Books, 1985.

Robert Barton

Robert Barton is head of the acting program at the University of Oregon, author of Acting: Onstage and Off, Voice: Onstage and Off (w.Rocco Dal Vera), Style for Actors and the soon to be published text Theatre in Your Life and accompanying anthology Life Themes. He has also written numerous articles for Theatre Journal and Theatre Topics.



A View from the Inside: Naropa University’s MFA in Theatre: Contemporary Performance

The Nalanda campus that houses Naropa University’s now year-old MFA in Theatre: Contemporary Performance sits on the east side of Boulder, CO, where you can sit outside and take in a view of the continental divide under nearly year-round sunny skies. Not that we are out there much, because we are very busy inside the building. Inside, what takes place is as grand and exciting – and often as rocky – as those towering mountains. In August of 2004, I stepped into a brand new, large, beautiful studio with well sprung floors, and as I did so, I stepped onto the maiden voyage of this new program. I and sixteen others now make up the first ever group to participate in this MFA. In this, our second year, we are joined by another class of eighteen first-year students.

For a brief view on the logistics of the program, I borrow from the MFA website:

Naropa University’s MFA in Theatre: Contemporary Performance is committed to creating new techniques and aesthetics in collaboration with its students and establishing a home for the next generation of innovators and practitioners of performance. Grounded in Naropa’s Buddhist educational heritage, the MFA in Contemporary Performance is the first conservatory program to integrate traditional Eastern contemplative practices and point of view into comprehensive training. Contemplative instruction and practice are included in the curriculum and all techniques reflect and refer to mindfulness and awareness as a ground and point of view. This reflects a new basis for contemporary acting/performance technique, which has evolved away from Freudian or Gestalt-based American Method techniques.

The program is somewhat compressed in that is it a two-year MFA, as opposed to traditional three-year programs. The first year of our program incorporated training that worked to build a certain base and to build a common vocabulary. The first semester, in particular, was very much a “basic training” plan. As we have moved into the second year, the curriculum is a lot more fluid and able to be somewhat individualized to students’ directions and plans.

Regarding curriculum, there are some through lines in the two years. Again borrowing from the MFA website, the curriculum is based on the following techniques and influences:

· psychophysical acting work of Jerzy Grotowski;

· Viewpoints as performance technique and directing/choreographic method;

· vocal work integrating Roy Hart, world music traditions, traditional speech and bel canto approaches;

· somatic physical techniques and contemporary dance/movement forms;

· contemplative arts, meditation training, traditional Eastern arts;

· techniques of generating text through ensemble playwriting and self-scripting.

Core faculty who teach this work include:

· Steve Wangh (who holds a joint appointment at Naropa and Tisch School of the Arts, NYU), an internationally renowned director and teacher of psycho-physically based acting technique. As a writer he is most distinguished for his collaboration with Moises Kaufmann on The Laramie Project, The Three Lives of Oscar Wilde, and a new piece on Jonestown. He is the author of An Acrobat of the Heart: A physical Approach to Acting Inspired by the Work of Jerzy Grotowski.

· Ethelyn Friend, actress and senior teacher of the Roy Hart Vocal Technique.

· Wendell Beavers (Director of Performing Arts at Naropa and Chair of the MFA in Theater: Contemporary Performance), a founding faculty member and Director of NYU’s Experimental Theater Wing (ETW).

· Barbara Dilley, founder of the dance program at Naropa, member of Merce Cunningham Co. and the Grand Union, originator of contemplative dance forms.

There are other teachers who are with us regularly, including Erica Berland, a dancer, practitioner of Body-Mind Centering (BMC), and meditation instructor who teaches BMC, experiential anatomy work, and meditation practicum. Daniel Banks of NYU’s Performance Studies program also comes in and out and teaches a cultural context seminar about theorizing performance.

Our curriculum also revolves around fairly short (usually anywhere from three to six weeks), intense periods of work with guest artists that arrive on a rotating basis. These include: Moises Kaufman, Leigh Fondakowski, and the Tectonic Theater Project. The SITI Company. Meredith Monk and The House. Jonathan Hart-Makwai, senior teacher of the Roy Hart Vocal Technique. Amy Russell of Naropa’s London LeCoq program. These are some of the artists that have (or will soon) come through Naropa and worked with us, taught us, and directed us in this program. I feel fortunate indeed to have worked alongside all of these people.

There has often been conversation about this style of learning where we have artists come in for periods of time and then leave again. It is an interesting dilemma, for on one hand, it can feel like only getting a taste of something and never really thoroughly exploring it. On the other hand, being exposed to many of these people and groups that Wendell once referred to as “the gods of the theatre world” is invaluable. It allows us to experience what is really happening in the world of contemporary performance at this very point in time, thus allowing us to take from all of it, synthesize it, and decide for ourselves how our own future fits into that world.

Overall, the work that comes out of this program is very exciting and progressive. There is definitely a constant buzz of creation here, and students are generating work on a consistent basis. This is why I came here. When I was looking for graduate programs, I realized that the program I wanted did not exist, and then this one appeared. I did not even apply anywhere else. I wanted an ensemble based, multi-disciplinary approach. I wanted to write and create new work that was socially relevant and to foster innovative ways of producing existing works. That is all happening here. For example, initiated by a visit last year from Moises Kaufman, Leigh Fondakowsi, and members of Tectonic Theatre Project (now a continued relationship), several of us developed pieces that are still growing or being performed. Three women and I developed an original, research and interview based piece and performed it to much acclaim inside of a women’s bathroom. We continued to work on this piece and performed it again in the first annual Boulder Fringe Festival where it, along with another piece developed by two Naropa MFA students, was awarded one off the three Pick of the Fringe honors. Four of us worked with Daniel Banks this semester on creating original pieces around the idea of praxis, and recently performed these four new works in progress which will continue into the year. Before this semester is out, some MFA students will have written/directed/performed final production projects including scripted plays, movement pieces, musical scores, and an original opera based on Euripides’ The Bacchae. Next semester, several more will produce final production pieces ranging from solos to ensemble based pieces – all of it original work. The output is exciting indeed.

Another important aspect for me personally has been the opportunity to develop a new critical language around performance and the process of creating performance. In these times in which we live, I believe it is crucial that artists maintain some element of social awareness and responsibility, and a strong critical component of the program fosters this. This past year and a half, we have worked with Daniel Banks of NYU’s Performance Studies program. We have studied much critical theory and have been exposed to many a post-modern theorist, identity theory, gender theory, theories of performativity, etc. Personally, this has helped me to forge a critical lens through which I can view my own and my colleagues’ art.

This theoretical work has also produced several academic papers, and five MFA students attended and presented papers at ATHE 2005, and several have applied to present again at ATHE 2006.

Within this critical theory context, we have also studied pedagogy from a Freirian viewpoint, which views education as a dialogue rather than a “banking concept” of a teacher depositing knowledge into her or his students. This has produced much dialogue around the future of theatrical education so that it may grow from a land of praxis versus two separate lands of theory or practice.

Pedagogy is something that we also are encouraged to develop. There are discussions on pedagogy around the various forms that we explore here, and syllabi development is one part of our integrated thesis. This thesis consists of three parts: production work, written academic work with intent to publish or present at an academic conference, and development of syllabi for work we would like to teach. The thesis in also an individual thing; not everyone’s thesis will contain all of these elements but will be tailored and crafted to suit individual plans and pursuits.

A very significant part of this program is the contemplative and meditative component. This is designed to build elements of kindness and compassion into our lives, our creative process, our creative outcome, our relationship to audience, and to the world as a whole. What does it mean to be a contemplative artist? What does it mean to create from a contemplative place? These are the questions we are asking, the question we are exploring in the laboratory. “Laboratory” is on of the favored words of Barbara Dilley, one of our pilgrims and inspirations into this realm of working. Barbara is developing a class for next semester called “Warrior Artist in the World.” “Warrior,” in the Shambhala Buddhist tradition, is a sacred warrior who acquires a sense of personal freedom, power, and wisdom through gentleness, courage, and self-knowing. The warrior’s task is to radiate goodness into the world for the peace and sanity of others. So we ask ourselves: How do we work to do this as artists? The contemplative aspect of this program includes daily meditation practice and other contemplative practices (such as contemplative dance) which work toward synchronizing body and mind, practicing fearlessness, open-heartedness, and being in the moment, among other qualities. The idea of creating performance from this place is a pretty incredible one. One does not have to be Buddhist to embark upon this journey. It is, indeed, a spiritual practice, not a religious one, unless one desires to make it so. I can say from experience, however, that it is a practice that will open new doorways for you as an artist, push you to limits yet untouched, and encourage you to explore places you have never gone. There is a joke at Naropa that you are not allowed to graduate unless you have had at least one nervous breakdown. Well the joke’s on me – because it is actually true. In fact you never have just one break-down. You have several. Naropa’s contemplative and meditative components build in a whole new aspect of working creatively, and you run into things and face things about yourself and your own ways that can drive you to the edge – which you will then fall off. However, you have the option of landing into a whole new discovery about self, world, and artistic way, which can be an entirely transformative experience that will literally change you art – and your life – forever.

On to some technicalities. As for facilities, we have three wonderful studios albeit with some limitations. The studios themselves are lovely spaces with beautiful sprung floors. One of them measures 52’x34’, another 48’x32’, and the smaller of the three is 40’x20’. The ceilings are not high (12’), so technical and rigging ability is somewhat limited. Only one of the studios is equipped with actual lighting equipment and therefore able to be turned into a theatre. (We do not have an actual proscenium or black-box style theatre.) Our Production Specialist, Pam Traynor, however, is very skilled at making things happen with what resources we do have, so we have been able to transform other spaces into performance space when needed through her crafty use of alternative lighting equipment. We are also fostering relationships with other theatrical spaces in Boulder so that students have the option of performing in other theatres.

These three studios serve as class room, rehearsal space, and theatre. When 35 people have class work to do (which often requires being in the studio) and shows to rehearse, it can be difficult to get enough studio time, especially when the studios are filled all day with classes for both first and second years.

I would say the most difficult parts of the program revolve around limitation of resources such as this, especially in relation to the number of people in the program. Seventeen or eighteen is a rather larger number for an MFA (times two years equals 35), especially when you have only four core faculty that are present on a consistent basis – and one of those is in New York for part of the year. (Hopefully this number will grow, but I currently have no notion of a timeline for this.) This level of teacher to student ratio can sometimes be frustrating. For example, if students are working on monologues or scenes, time for presenting in class and getting feedback from teachers is limited. It is difficult to have much one-on-one contact or faculty guidance. This year we do, however, each have one of these four core faculty assigned to us as a mentor, and this will hopefully alleviate some of this concern. Since we have just implemented this, it is hard to say yet how successful it will be.

Any feelings of limitations are often heightened when one remembers that all of this takes place in only two years. Personally, I sometimes find myself worrying over the shortness of this program. In two years, it can be hard to fit in everything that one would usually fit into a three year MFA program. I determine more and more every day that this degree is really the beginning of something, not the end. I often feel that I have just begun, and there are so many leads to follow and tails to chase that I do not know when I will ever do it all. I have to continually remind myself that this degree is the doorway into many realms, not the destination.

Another difficult issue for most students is tuition. We are entirely dependent on loans for our tuition. There are no scholarships for the program and there are currently no graduate assistantship positions available, although in the shortness of a two year program, I am not sure when one would have time for an assistantship. One plus, however, about the program only being a two-year program is that is shaves off one year of tuition. I do not recommend trying to work during this program, although some students (myself included) have tried it on and off. Our schedule is just too tight and there is too much outside class work to be done. I decided for my last year that the small amount of time I would have to work was not worth losing the creative time. If I have to take out some extra loan money to live, I guess that is what I will do. Naropa currently estimates the end cost of tuition plus fees for the two-year MFA to be $31,360. Overall, I estimate that my tuition plus living expenses debt by the time I graduate will be around $50,000 – maybe more. Yikes. That is scary to write. I imagine, however, that this is not all that different from many competitive MFA programs.

Despite these limitations, I believe my overall experience of this program is going to be one of great outcome both personally and artistically. My mind and body and spirit are coming together in creative ways that I have not before experienced. This program is about creating a new generation of artists who want to create a new generation of work that has some social significance; it is not about ego or the creation of stars (in the usual sense of the word, that is). This program is about fostering compassionate ways to live and create and to reach into the world artistically. It is not about fame or fortune (although we can always hope – after all, we need to pay back those loans.)

In my mind, the best way to come into this program is to hold dearly everything you already posses, but to be willing to let it be permeable in the way that you are open and willing to new ways of working. One should be ready to eat these things up eagerly.

What I have learned is a way or working, a way of creating – on my own and with others. The task here is to be able to take everything you learn, contemplate and synthesize it in a way that kneads it all together into a new creation that is your own way of working – to use everything in the way that it works for you – not to simply imitate one way of working or one style or another. This plus this plus that equals something brand new, something unique.

Being the first class in this program has been both a wonderful and shaky experience. As we are continually reminded, we, as the first ever year, are “creating” this program as we go. Creating a new MFA program as you go – especially one that is really the first of its kind – is both an honor and very exciting, and also a sometimes confusing and frustrating experience. I imagine that each new year will have its own lessons to teach, and that this program will continue to grow stronger.

I remind you that my view is one view from the inside, and that there are now thirty-four other views that may be very different from my own. This program has brought together a group of very individual artists. This is a program with people of varied backgrounds, experiences, schools of thought, ways of working, and wide ranges of opinion. We are, in some ways, alone together, for each of us climbs our own mountain and creates our own journey in a climb that is as grand, as exciting, and as rocky as we can stand it.

Bethany Jean Urban

2nd Year MFA Candidate

For information on Naropa University’s MFA in Theatre: Contemporary Performance, go to http://www.naropa.edu/mfatheaterboulder/index.html or contact the admissions office or Wendell Beavers directly.

Admissions Office
Phone: 303-546-3572 or 1-800-772-6951 (within North America)
email: admissions@naropa.edu

Wendell Beavers
Director of Performing Arts
Chair, MFA in Contemporary Performance
email: wbeavers@naropa.edu


Freeing the Actor to Follow Impulse: Using Authentic Movement-based Technique in the Acting Class

When I returned to academia after a dozen or so years of a professional acting career, I discovered that times, and students, had certainly changed. I was astonished by the ingrained inhibition against taking any action, following any impulse that had not been preordained (by me, the instructor) or analyzed to death and planned out (by them, the student). As I’ve attended conferences and discussed this with colleagues I realize that this seems to be a nationwide generational problem. Over and over I’ve heard the lament that the students won’t take chances, won’t simply react to what’s in the moment, won’t let go and see what’s in front of them. Their mantra is: Just tell me what you want me to do and I’ll do it!

As practitioners we all realize the vital importance of working freely in the moment without analysis or consideration of outcome. But our students are bound up in the pursuit of the “right” or “correct” action.

I don’t want to belabor the “whys” of this trend… we can all talk (and have) about society and culture and parents, etc. What I’d like to address in this moment is an exercise, which I’ve been using in the acting classroom that seems to give consistently positive results in teaching the acting student to let go. Based on Authentic Movement work, it’s also an exercise that continues to surprise me in how many different facets of performance training it addresses.

In a quest to find ways to help students with this impulse inhibition, I began to take a series of master classes and workshops with Denise Gabriel, who had been my movement teacher in the PATP program at Ohio University. (Denise currently teaches movement for the Alabama Shakespeare Festival’s PATP program and was the founding President of ATME.) I am grateful to Denise for her wisdom, support, patience and friendship. Everything I know and teach about the actor’s physical/psychological connection, I’ve learned from her. While I’d like to acknowledge that my work with Denise is the well-spring for the work I do with students, as the workshops were more than 10 years ago now, and the work has gathered all sorts of odd bits and pieces that I’ve added or subtracted along the way, she is in no way responsible for any errors in what I describe or propose here.

Authentic Movement was developed in the 1950’s out of Dance Therapy work by Mary Starks Whitehouse and continued by Janet Adler. Sometimes called movement meditation, the structure of Authentic Movement is deceptively simple. One person, within a structured environment, moves spontaneously and other persons witness that movement. The witnesses are present to provide a safe, structured environment and to reflect (not judge or interpret) the experience of the mover.

As anyone certified in Authentic Movement practice will tell you, there’s a lot more to it than that… I’ve heard endless debates about the form… are eyes open, or closed? Is speaking allowed, or not? But, none of this concerns us here. I am not advocating teaching the pure authentic movement form to the acting students, simply using some aspects of the process.

After much consideration I’ve come to believe that the inhibitions we struggle with come from a sense of being judged and desiring not to be found wanting in that judgment… not wanting to fail that judgment. Consequently, we have to find a way to remove the sense that the student is being judged by anyone before they are comfortable to take chances. The student also has to begin to recognize when that fear of the judgment of others kicks in to their behavioral choices.

Through trial and error, I’ve developed a way of approaching the authentic movement-based exercise in the acting classroom that prepares the students for the challenges presented. It’s a process of getting their heads in the right place to, if not exactly embrace the work, at least not run screaming from it.

I begin by introducing the students to the concept of witnessing without expectation or judgment, to observe the whole moment, rather than focus on the mover. I begin by putting them through a day of energy encounter work. We do the “old chestnut” mirror exercise to re-establish that you can only be successful by shutting off your analytical brain and working with your intuition. I take them through one or two tai-chi-based exercises such as Tui-Sao, in which they work in pairs to allow the movement impulse between them to manifest without consciously making anything happen. This work also reconnects them to moment-to-moment work completely connected to the Now. By making this day’s work about experiencing in the moment without analyzing or judging, I am beginning to prepare them for the authentic movement-based exercise that will demand just these things from them.

At the end of the last class of the week before we begin the authentic movement-based work, I give them an assignment. I ask them to spend the weekend attempting to observe something, a moment, an exchange, an interaction, something that is happening in their presence without judging it. I challenge them to – without forming an opinion or criticizing the moment in their minds – just see it and let that moment act on them without their trying to analyze it or make sense of it.

Of course this suggestion is met with outcries of impossibility, with attempts to convince me that this is impossible… human beings can’t function that way…I can’t imagine being able to do this!…It can’t be done! Much distress becomes evident in their hearing my suggestion alone…not even in the doing of it. I remain adamant and remind them of the work we’ve done on “stepping out” of a moment in order to relieve tension. I ask them to try to “step out” of a moment to simply observe it. I tell them to observe their own reaction to their attempt at pure witnessing. I tell them to write about it in their journals. (As a side note: it always distresses me to hear the enormous role that judgment plays in their world… that they can’t imagine existing without it!)

Sometimes one of the students “gets it” and suggests an illustrative example to test her understanding. If that doesn’t happen, I tell them an example a former student came up with. He described sitting in his car at a stop light on a recent afternoon. While waiting for the light he observed a huge flock of geese flying and wheeling overhead. Without thought and in response to what he was seeing, a feeling welled up in him that he expressed as “oh, wow!” He asked me if it was that moment of allowing the “welling up” that we were looking for in the exercise. Exactly. That works to get them started exploring.

Comes the first day we will introduce the authentic movement work, I begin a discussion about the results of their assignment. Always, always, there are a few who just couldn’t do it, who are frustrated that I put them through the effort (and feeling more than a little guilty for their failure), and then there are those who really have had a moment that startled them… a moment when for once in their life, they saw something purely, without putting their own interpretation on it. These are invariably the students who will ultimately lead the others through the experience. I encourage discussion about what happened and how they feel about it. Almost without exception, someone reports having realized how freeing it was to just see something without the added responsibility of analyzing and labeling it.

At about this point I ask them to consider that their fears of acting without planning, acting on pure impulse might be based on an assumption that everyone is judging them. And that this belief comes out of the habit they might have of always judging others. Then I ask them what would happen, what they’d feel like, if no one was concerned with their success or failure, no one was judging what they did…If they could assume that the people watching were encouraging them and on their side? Taking the idea a step further, I ask them to consider what it might be like to have no need, no responsibility to judge or analyze anything they observe.

With those thoughts being aired, we begin. I advise them that we will be doing this for the next two weeks so that they can play around with what happens and get used to the ideas. I find that if I don’t pre-warn them, a few will try to rush through the process and “get it over with” going for the ubiquitous quick result. First, I explain the form of the exercise.

Everyone will find a comfortable place around the perimeter of the space. Make sure it’s comfortable because you will be sitting still in complete silence for the duration of the work.

Each person will enter the space for an equal and predetermined amount of time. (I decide how long based on length of class and time for discussion at the end. I usually begin with 3 or 4 minutes on the first day and take it up to 10 – 12 later in the process.)

During that time the student simply does anything that comes into their head. They follow their impulses completely, based on the simple rules given below.

If, in the course of the work, emotions suddenly come up (for either the mover or the witness) try to step out, acknowledge them, notice if they can what prompted them, and then continue with the work.

Everyone must participate, no exceptions.

Then I give them the rules of the exercise. The rules for the mover are simple:

· You can do nothing that might hurt yourself or anyone else,

· Nothing done or spoken during the course of the exercise is to leave the room,

· You have no responsibility to entertain the witnesses. You are not working for the them, but for yourself, exploring what your impulses are from moment to moment,


Notice moments when you find yourself working for the witnesses and the moments when you completely forget about them and are working purely for yourself. Afterwards you can consider what was different about each moment.

· You can’t take your clothes off (this rule was added after a tense experience my first year of doing this),

· You can’t leave the room while you’re working.

· The rules for witnessing are pretty similar:

· Nothing done or spoken during the course of the exercise is to leave the room,

· You are to make no judgments about what you see. This isn’t about you, it’s about them. (Judgment will come up naturally. Encourage them to notice that they are being judgmental and then let the thought go. This can be a discussion point at the end of the day’s work.)

· Don’t expect to be entertained; don’t react if the mover tries to entertain you.

· Boredom is a choice. What other options do you have?

· Notice what feelings, thoughts, emotions, physical reactions you have to the mover’s work, but don’t analyze these things, simply notice.

· Your job is to be present, to watch, not to interact with the mover in any way.

I always use a timer, but one that I hold and control. I started out letting someone in the class keep time, but too often someone was having a break-through at the moment “time” occurred and we lost an important experience. So, I fudge the time if I feel it will help. I have usually prepared the space a bit on the first day. I know that being alone in front of your peers with nothing to do can be terrifying, so I will put pieces of rehearsal furniture in the space and, perhaps, a piece of fabric, or a prop of some kind… not obviously, I don’t want them assuming that they are “supposed” to play with these things, I just make sure the space isn’t barren. That comes later. I make the space fairly empty as the cycles of the work continue in succeeding days. This leads to discussion about our use of objects as actors.

The first day can be, and usually is, a bit frightening for the students and more than a bit tense for me. I’m very focused on keeping the space, the experience, safe for them. I want them to go up against their fears, but in a safe, supported way. I have no idea what will happen from student to student, though I’ve begun to see trends between what they have said earlier in the discussion on witnessing and what they “do” once they are alone in the space.

The first day is mostly about them testing the process. I’ve often used the analogy that this is like the first time you play a new card game: the first round’s a freebie, just to get the hang of it. So, when their questions about the process threaten to drag on forever, I suggest that we just look at this first day as one to play with the ideas and see what happens. Then we’ll talk about it and be more ready for the experience the next class day.

They are certain that there are hidden rules that I’ve not told them, so they often to try to “push the envelope” so-to-speak in order to get a reaction out of me. Always there will be some that go into the space, pull their jacket over their head and just sit, and those that will lie face down on the floor, or those that sit on a box and eat their lunch, or do their nails, or call a friend on the cell phone (I have to remember to add that to my list of “don’ts!”). It is my responsibility at this juncture to model an open, engaged, neutral presence for the students. I simply witness. I don’t move, I don’t react, and I only speak if it is absolutely necessary. For example when the student has stacked chairs on boxes and tables into a tower of furniture that s/he is now contemplating climbing. I will quietly say, remember the rule about hurting yourself or others. Or a student, faced with nothing they can hide behind or busy themselves with in order to hide from something that’s working inside of them, begins to cry or act out on that strong emotion. I will quietly ask them to acknowledge the emotion, but step outside of it… take a deep breath… slow your breathing… get out of the story…I will side-coach them quietly to help them leave the emotionality behind. While emotions often surface during this work, especially in the later days when the student is really engaged in exploring herself alone in space, they are not the goal. I believe that it’s important for the student to begin to understand their own wellspring of emotion… when does it rise, in response to what, where does it come from, etc., but, indulging in it, or allowing it to hurt or distract, is non-productive.

Always, I participate myself. I think it’s important that I don’t stand above the experience. I always go last, however, so they don’t think they have to imitate me. And, it reminds me how challenging what I’ve asked them to do actually is… still is…for me. It keeps me humble.

Once we’ve all participated, I give them the essential bathroom break and bring them back into a circle. During the reflective time there are, again, rules that must be honored. They are:

· No one has to speak.

· No one has to get feedback.

If, during the discussion, someone wants to comment on another’s work, they have to ask permission of that person. And, that person has every right to decline to be commented on for any, or no reason whatever. Period. No judgment, no discussion. It is very important that everyone is clear that each has the right to protect their own experience from comment.

All comments are reflective of the witness’s own experience. No one makes suggestions about improving anything. Nor, does anyone use critical language about the work of another. (I try to coach them to use the beginning phrase, I saw such and such, or, I was drawn into the work at this moment, or, I noticed myself distance from the work at this point. But, these phrases don’t cover everything.)

To take the focus off the moving process, I usually begin by asking what the witnessing experience was like. And, they always have a lot to say on that subject. I am constantly startled by how much they learn as witnesses. I’d always assumed that the moving was the centerpiece of the experience. But, the students begin to realize and experience the audience’s point of view of any action. They invariably comment on the dramatic tension they saw in the movers who did not move. How they would assume that it would be boring to watch someone sit still for five minutes, but how surprised they were that they found things to observe in the stillness and how dramatic it was once the sitter finally chose to move. There are always comments about boredom, which can lead into a wonderful discussion about boredom for the actor as well as the audience.

The witnesses are excited to realize that they can tell immediately when someone is working to please them and not for themselves. They also comment on how much more interesting it is to watch the mover when the mover doesn’t care about pleasing them. This certainly helps the student learn, through their own experience, how important focus on task in the moment is in their ultimate quest to affect the audience. There is always a great deal of comment on how difficult it was to remain neutral and non-judgmental. How they always found themselves judging what they were seeing and had to pull themselves back from it. But, I point out; they are beginning to recognize the difference!

I can go on with examples of the witness responses, but I don’t have enough paper and you don’t have enough time to read them. Suffice it to say, I and my students have found the witnessing experience to be a profoundly rich one in their training as actors.

When we begin to consider the experience of being the mover, I emphasize that no one has to speak. I am always excited by the impact that this hour or 90 minute experience has on how my acting students shift their perception of the work. After the first day’s work perhaps half of the students have something to say… usually about how they didn’t believe that they were allowed to do this, or that… about how they found themselves pre-planning what to do before they got up to work and how they fought, or didn’t fight, that impulse. They talk about how they recognized impulses they had and then rejected because they didn’t think we’d (the witnesses) would like them, or that they were silly, or inappropriate; about how very long four minutes can seem when you aren’t engaged in anything; about how they weren’t sure if they could talk, or not, so they didn’t (They can, if it comes out of the moment and isn’t directed to move a witness.); and, invariably from one or two, about how frustrated they were with the exercise and how they don’t see the point. I don’t worry about them, too much. They are protecting themselves very strongly at this point from anything that smacks of vulnerability. Patience and time will let them begin to open up.

The discussion is always lively, but the journals are where they get down to business about the process. No problem getting them to write a lot after this exercise. I always collect the journals to read at the end of their first cycle of this work. This gives me a chance to head off misconception, emotional problems, and anything else I need to address.

The second or third cycle of this exercise is where the deep work happens. Often in the first day’s work, but invariably by the second, two or three of the students have thrown themselves into the work with their heart and soul and with complete emotional vulnerability. Their work is so profoundly exciting, so clearly exceptional that no one can ignore it. And, consequently, those who feel that the exercise has no point are silenced. The work of these few inspires the others to try to work the same way. Not everyone succeeds, but I will venture to say that everyone ultimately understands the point of the work. They realize that only those actors, who can bring themselves to react completely and honestly to impulse in the moment, without crafting the ultimate result, will be truly successful in their acting.

This work prompts so many rich, heated conversations between my students and me, and them with each other that I can’t begin to list all the topics for you. But we delve into the ethics of performance and emotionality and we debate the need for true emotional feeling in the actor onstage…and much, much more.

I have experimented with the best placement of this work within the acting training sequence and, while it can be used to good effect at almost any point, the most profound results come in the more advanced sections when the student themselves realize and “own” their inhibitions and are searching for ways to get past them. This makes the students more willing to try an exercise that can be very emotionally challenging.

I have been using this work in my intermediate and advanced acting classes for six years, now. I am always overwhelmed by the results in terms of freeing the young actors to work honestly, openly and impulsively moment to moment. And, the results from their learning to witness, instead of judge and analyze continue to surprise me. Students, several years out of school, have written to me, commenting on this work and the results that are still unfolding for them.

A cautionary note for any of you who are interested in this process and would like to begin to incorporate it in your teaching; please take the time to experience it yourself with an Authentic Movement specialist, first. You as educators owe it to your students to have gone through the process you are asking them to experience. This is good work, but it can be tricky and calls for great sensitivity. You need to know, first hand, the potential benefits and the possible dangers.

Rebecca Fishel Bright

Rebecca Fishel Bright is a former professional actress with national and regional credits who has more recently focused on directing and teaching acting and directing. While on the faculties of Southern Illinois University and the State University of New York at Albany Ms. Fishel Bright began to translate her own practice, training and experience into effective curriculum for the acting and directing classrooms. Currently, Ms. Fishel Bright is consulting in law, business, medicine, and workforce development, adapting traditional theatre skills training for those fields.


Resources for studying Authentic Movement (a much abbreviated list: check the web for more):

Authentic Movement Institute

P.O Box 11410,

Oakland, CA 94611-0410

phone: 510-237-7297 ext. 2

http://www.authenticmovement-usa.com/

Naropa University

2130 Arapahoe Avenue

Boulder, CO 80302

(303) 444-0202

http://www.naropa.edu/movement/

Zendora Dance Company

New York City

http://www.zendoradancecompany.com/work.html


Book Reviews

A Director Prepares: Seven Essays on Art and Theatre.

By Anne Bogart. New York: Routledge, 2003; pp. ix + 155. $26.95 paper.

First published in 2001, Anne Bogart’s A Director Prepares: Seven Essays on the Art of Theatre is currently on its third printing, a publication record that supports its widespread popularity and importance. And yet, the most problematic feature of this book is the perceived limitation of its title. At first glance, the reader may be mistakenly led to believe the body of the work will be geared towards directors only or will be a biographical account of a particular director’s success. A Director Prepares is beneficial to directors, and theatre enthusiasts will enjoy reading about Bogart’s directing journey, but a surprising realization is the degree to which this book will inform and inspire undergraduate acting students as well.

Divided into two introductory chapters and seven essays, Bogart uses the 155 pages in this book to offer insights into her particular philosophy of theatre, the challenges she encountered in the process of creating theatre, and the unique experiences she has had while doing so. Bogart’s writing style is effectively engaging, using anecdotal material from her own career to support a featured idea. Each of the essays are of comparable length and include key quotations by a variety of literary and theatre personalities. Many of these quotations are valuable in themselves, intriguing the reader to do further reading from the contributing authors such as Robert Edmund Jones and Rollo May. Although Bogart’s career includes great success in Europe and the United States, her writing is not elitist, rather readers from varying skill levels in diverse theatre programs will be able to understand and appreciate what she has to say.

Bogart declares her purpose of the book in the “Introduction.” She explains that theatre offered “an entire life of study” to her and it was in her repeated examination of certain problems that changed the way she approached her work (Bogart 2). These problems serve as the basis for the seven essays featured in the book: “Violence,” “Memory,” “Terror,” “Eroticism,” “Stereotype,” “Embarrassment,” and “Resistance.” Bogart states, “this book is an articulation of this study” of these particular problems (2). Bogart’s enthusiastic support of the need for study in the theatre is particularly refreshing to those educators who embrace a liberal arts perspective and her discussion of “consistent problems” she encountered as a director may be used as inspirational advice for the undergraduate actor. Instead of ignoring the problems, Bogart explains that she “found it fruitful to study them” (2). Bogart’s process illustrates that concentrated attention to perceived problems is the best solution.

Bogart’s philosophy concerning the creation of art and the purpose of theatre is one of the most interesting ideas presented throughout this book. In the first sentence of the “Introduction” Bogart states, “I regard the theatre as an art form because I believe in its transformative power” (1). She explains that her work in the theatre originated out of a desire to have “the challenge of decisiveness and articulation” in her daily life (Bogart 1). Bogart believes the creation of art is a violent act because it requires decisiveness that “destroys every other possible choice, every other option” (45). She explores the reactions of the actor when directed to “keep” a particular choice. Although a relatively short passage, her explanation of this decisive act is of critical importance to the young actor struggling with commitment to one particular objective. Bogart does not appear to be interested in providing actors with specific instruction; however she repeatedly accomplishes this feat through her discussion of directing experiences.

In the “Preface” the reader is led through the series of eventful occurrences in Bogart’s life that produced her phenomenal career thus far. Bogart does not gloss over the lean years; instead she provides many examples of work without pay, in less than desirable spaces, and in experiences that could be described as commercial failures. Bogart also discusses her role as Artistic Director of Trinity Repertory Company, the development of her relationship with Tadashi Suzuki, and the emergence of the SITI Company. In this chapter the reader learns that Bogart earned a masters degree in theatre history from New York University. Her expertise is evident in her effortless discussion of significant people and events in early phases of her career.

This chapter affords the undergraduate reader with an overview of key developments in American and European theatre history. Bogart includes references to many influential theatre professionals such as Ariane Mnouchkine, Jerzy Grotowski, and Meredith Monk to name a few. Also inspirational in this chapter is the risk-taking manner in which Bogart approached each of her performance opportunities. Young actors are able to learn from these accounts that success is not always easy and yet may be achieved with the right combination of talent, tenacity, and ability to network.

Bogart’s easy, conversational tone of writing continues in the seven essays that comprise the rest of the book. The first essay, “Memory,” is unique in providing an historical background to American culture and theatre. Bogart’s discussion of the McCarthy era is fascinating. She relates this socially altering event with the demise of art that had connections to “social and political systems” (Bogart 28). Bogart continues to explore the question, “what is culture?” and, more specifically, what is the American culture as it relates to theatre. Once again, Bogart’s emphasis in theatre history is clearly evident as she effectively relates theatre history facts to support her arguments. Acting students will benefit from all of the ideas presented in this chapter; however, Bogart’s discussion over American movements in expressionism and realism is sure to capture their attention. Bogart explains Stanislavsky’s famed 1923-24 United States tour quite well, clarifying its importance and subsequent ramifications that followed through the works of the “Group Theatre, the Actors Studio, the Neighborhood Playhouse and many offshoots” (36). Bogart poses the question many undergraduate acting students should explore, “What would we be now if the Moscow Art Theatre had not visited our shores?” (37). Bogart calls for an “artistic explosion” in our country and is dependent upon the actors to create this happening. She advocates acting that is “poetic and personal, intimate and colossal” (Bogart 39). This initial essay speaks directly to the actor, inspiring the reader to move quickly into the next series of essays seeking to discover what else might be of particular interest and importance.

One of the most striking features of Bogart’s writing is her apparent respect for the actor. In fact, Bogart refers to actors as “heroes” because of their ability to bring “skill and imagination to the art of repetition” (45). Bogart’s use of personal stories to illustrate points relating to rehearsal or performance techniques is extremely effective. She writes of taking risks in the theatre in such a way that the reader clearly identifies with the sensations she describes. Bogart writes with great sensitivity towards the actor’s process. Although her essays focus on her journey as a director, it is in her ability to discuss the work of the actor that makes this book so compelling. Each essay is full of insights that could be cited as of critical importance to the acting student. For example, in “Violence,” Bogart compares the dynamics of the actor/audience relationship to that of a passionate relationship. In “Terror,” Bogart provides some of her most inspirational passages as she discusses this emotional maelstrom that threatens to cripple even the most seasoned professional. Her words challenge the young actor to persevere, stating, “An actor’s craft lies in the differentiation of one moment from the next. A great actor appears dangerous, unpredictable, full of life and differentiation” (Bogart 88). Clichés and predictable acting serve as the foundation for the content in “Stereotype.” Here Bogart confronts the idea of preconceived assumptions in an actor’s performance. She advises the actor to “put a fire’ under clichés in order to bring them to life” (Bogart 96). Bogart cites examples of innovative rehearsals that served to stimulate the actor’s creativity, resulting in much more meaningful performances. Some of the most valuable advice available to the undergraduate actor is found in the essay, “Embarrassment.” She explains that embarrassment is “a partner in the creative act” and that “if your work does not sufficiently embarrass you, then very likely no one will be touched by it” (Bogart 113). These words of wisdom should be inscribed into the journals of every beginning actor, alleviating much wasted time spent in safe, uninteresting choices. Bogart’s book concludes with the essay, “Resistance.” One might wonder what is left to discuss or inspire after reading the previous essays and yet Bogart exceeds the expectation of the reader in this exceptional essay. She writes with great wisdom and experience, using her own examples of obstacles to teach the reader how to better overcome his own. Bogart explains that artists must learn to develop “muscles in the act of overcoming resistance–your artist muscles” (142). She identifies three constant resistances that commonly plague performers. For each of these, laziness, impatience, and distraction, Bogart provides guidance in how to overcome these obstacles in order to achieve greater clarity in expression. Undergraduate acting professors will revel in Bogart’s final advice. She speaks boldly to the reader, urging him to realize that attitude towards resistance is the key to successful work. She passionately urges the artist to “work right now,” without waiting for a perceived ideal situation to occur. Her final words are written with such apparent conviction that the reader cannot help but be invigorated into action, ready to apply the ideas presented throughout this informational and inspirational book.

There are an abundant number of resources available to the undergraduate actor. Some are more readily apparent than others. Anne Bogart’s A Director Prepares: Seven Essays on Art and Theatre should be included in the list of those offering the best.

Joyce Spivey Aldridge

Oklahoma Baptist University


Improvise. Scene from the Inside Out.

By Mick Napier. Portsmouth, NH: Heinemann, 2004; pp. ix + 130. $15.95, hardcover.

Mick Napier, the author of Improvise. Scene from the Inside Out, has been a director, teacher, and practitioner of improvisation for over twenty years. In 1987 he co-founded Chicago’s The Annoyance, an improvisation troupe known for its radical language and themes. The Annoyance has created over one hundred shows – most notably Chicago’s longest-running musical comedy hit, Coed Prison Sluts – and offered training in improvisation since 1989. Napier is currently working as an ensemble member of The Annoyance in addition to serving as Resident Director and Artistic Consultant for The Second City in Chicago. In his book, Napier uses his wealth of experiences as a student, teacher, and performer to identify the elements that comprise successful and, perhaps more importantly, unsuccessful improvisation.

Improvise. Scene from the Inside Out is an essential addition to the library of any actor who is attempting to hone his/her skills of improvisation. Napier creates a diagnostic road map, which leads the reader through the various elements of improvisation and obstacles encountered therein. Like other methodological texts, this book is structured to be revisited again and again: Each chapter is subdivided into topics for quick reference. Napier’s writing style is informal throughout, making this an easy and often enjoyable read.

In Chapter One, entitled “What is Improvisation?”, Napier establishes his practical, honest voice by dubbing his book “useless.” He notes that one can read or write about improvisation ad nauseum; however, improvement comes only through the act of doing. Thus, his goal becomes to offer tricks and guidance for the act of improvisation, the doing. In the second chapter, Napier crushes the mythology of the “rules of improvisation.” He posits that these widely-held beliefs, such as don’t deny, don’t ask questions, and don’t dictate action, arose from observation of bad behavior in improvisation, not as the result of successful work. Furthermore, he affirms that the rules have nothing to do with success or failure; rather, the success of improvisation lies in the abandonment of fear.

Chapter Three serves as an introductory tutorial on how to improvise. Napier outlines the foundations of the craft in a step-by-step process, which creates a map for both the beginning and the advanced performer. Part One, entitled “Do Something”, addresses the initial moments of an improvisation, in which one of the actors must declare a position and specify a direction for the scene. Parts Two and Three stress the importance of checking on what you did and embracing it. In subsequent chapters, Napier addresses context in scenes, common problems, scenes with more than two people, and advanced improvisation tips. To supplement his argument, he creates scenarios that illustrate exemplary and problematic scenes.

Two of the later chapters are worthy of note. Chapter Nine, which offers rehearsal and audition protocol in an uncensored and honest manner, is an invaluable tool for the aspiring professional. Chapter Eleven includes twenty four exercises that can be done in the privacy of your home, and address a variety of skills, including thinking quickly, unthinking character creation, body and space, scenic improvisation, and advanced technique.

Whether you are interested in tackling improvisation for the first time or developing your proficiency as a performer, Mick Napier’s Improvise. Scene from the Inside Out is a valuable addition to your personal library.

Brett D. Johnson

University of Missouri-Columbia


[1]For this study, “realism” and “realistic acting” refer to the most general conception of these terms—the portrayal of believable human beings in situations that appear true-to-life. “Stanislavski-based realism” implies a focus on the psychological, also called “internal,” aspects of character creation and situational development.

[2]In this context, “naturalism” refers to a realistic acting style which concentrates on the minutia of everyday life, such as is found in much contemporary film and television.

[3] Great Expectations commercial. 30 second television commercial. Robert Elen & Associates Advertising Agency

[4] Neutrogena T/Gel Shampoo – EJ&L Advertising

[5] Bank of America – 60 second radio commercial – Grey Advertising

[6] National Dairy Board – 30 second television commercial – McCann-Erickson Advertising

[7] National Dairy Board – 30 second television commercial – McCann-Erickson Advertising

[8] The Flea Market – 30 second television commercial – Wade Creative Works Ad agency

[9] Rice-a-Roni – 30 second television commercial – Chiat Day Advertising

[10] Talking Chicken – 30 second television commercial – BBDO Advertising

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